A History of Mother’s Day in the United States

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Today is Mother’s Day in the United States so many of us are honoring our mothers with flowers, brunch, and blessings to what humorist Erma Bombeck called “the second oldest profession” (we won’t talk about what the first oldest profession is…)

Where did this holiday come from? It began in 1908 when Anna Jarvis, Progressive Era activist, decided to pay tribute to her mother. She also, incidentally, started the tradition of giving flowers on this day by sending five hundred white carnations to the church in her hometown in Pennsylvania as part of the tribute.

Photo Credit: Anna Jarvis, founder of Mother’s Day in America. Probably taken around the turn of the century, judging by the hairstyle and clothes, but no additional information about the image. Uploaded 4 May 2017 by Jonas Duyvejonck: jonasduyvejonck/Flickr/CC BY 2.0

Although Jarvis is credited as the godmother of Mother’s Day in the United States, she was not the first to come up with the idea. That honor goes to Jarvis’ own mother Ann Maria Jarvis. From all accounts, Ann Maria was the prototype Victorian woman, devoted to children and church. At the same time, she was also an activist but, unlike the suffragists, she kept to her side of the separate spheres. Her work was confined to areas acceptable to women at that time (home and church). Her activism was nonetheless important, as she formed Mothers’ Day club events where the goal was to educate mothers on proper hygiene to prevent massive infant death rates prevalent in the nineteenth century. 

It’s interesting to note Ann Maria conceived of Mother’s Day quite differently than her daughter. To Ann Maria, maternal responsibility was very much linked to community service, and her idea was to celebrate the role of motherhood in society and family. Her daughter, on the other hand, wanted to make this day about honoring one’s own mother. So while the mother saw Mother’s Day as a collective tribute to mothers, the daughter personalized it. Hence, we call it Mother’s Day and not Mothers’ Day

The fight to get Mother’s Day declared a national holiday came during the first decade of the twentieth century when many women were advocating taking their lives outside the private sphere and fighting in social and political arenas for their rights and identities as individuals. 

It might seem a little odd that Jarvis would, at this time in history, lead a movement honoring women’s most traditional role inside the home, especially considering that Jarvis was one of these New Women https://tammayauthor.com/uncategorized/the-progressive-eras-new-woman who held a career as an advertising editor and earned a college degree. But suffragism was also about making women visible and respected for their own merits and contributions to society. Mothers fit right into this category (since you have to be a woman to be a mother, right?)

In May of 1914, only a few months before the outbreak of World War I, President Woodrow Wilson signed the proclamation to make Mother’s Day a national holiday. By the 1920s, Mother’s Day, like most American holidays, had become a target for consumerism, specifically florists and candy makers. Jarvis was disillusioned by this toward the end of her life and spent much of her later years trying to gain the recognition she deserved. One of the beautiful things about history is that, while innovators may not be appreciated during their own lifetime, we can look back and give them the kudos they deserve decades, even centuries, later. 

Mothers play a huge role in my historical fiction series set during the Gilded Age. The Waxwood Series is about Vivian, a Nob Hill society debutante who unravels the secrets and lies of her family’s past to find her own journey of maturity and her place in the world. Much of this involves her relationship with her mother Larissa. Larissa is a complex character as a mother and a woman and the series also takes Vivian and Larissa through the evolution of their relationship over the last decade of the 19th century.

You can find out more about this series and all the books on this page https://tammayauthor.com/other-works. Book 1 of the series, The Specter for free on all book vendors and for a very limited time, Book 3 of the series, Pathfinding Women, is available at a discount price.

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

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Historical Coming-of-Age: Is That Even A Thing?

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I’ve always loved coming-of-age stories (and especially adult coming-of-age, which is a topic for another blog post). There is just something about a young woman or young man standing at the edge of the precipice and trying to figure it all out that appeals to me. After all, even those of us in our thirties, forties, and older are trying to figure out this thing called life, right? The difference is, we take from our past experiences while an 18, 19, or even 20-year-old is just starting their journey of discovery.

So it’s perhaps not a big surprise that recently I dug deeper into my Waxwood Series and made a startling discovery — the series I’ve been toting as a family saga since the first book was published in 2019 isn’t a family saga at all!

Why? Because the story arc of this series (which basically means the transformation the main character, Vivian Alderdice, experiences throughout the entire series) is about her journey to maturity. She begins at the age of eighteen in Book 1 to know exactly what she is about and what’s expected of her. Then a startling revelation sends her searching back into her family’s past which unearths some disturbing truths about who she is (or rather, who she thought she was). As the series progresses, she teeters between wanting to follow the expectations set for a Gilded Age heiress (because it’s a no-brainer and because she doesn’t want to disappoint her family) and her own feelings of discomfort that something just isn’t right. Another search for family truth (in Book 3) sends her in a totally different direction and becomes a book about letting go of a lot of things. Book 4 is the ultimate post-maturation moment where she realizes it’s not just about her but about those with whom she interacts — even those she thought she hated. 

Interstingly, Voltaire’s book was banned in its day for being blasphemous, politically hostile, and immoral. 

Photo Credit: Title page of  Candide by Voltaire, London: Nonsuch Press, 1939: UMD Special Collections and University Archives/Flickr/CC BY NC ND 2.0

The coming-of-age novel is really not a new thing, though we’ve been hearing a lot more about it since the 21st century (probably because social media and the internet have provided a platform for young adults to share their experiences of what it’s like trying to navigate an increasingly complex and disturbing world). It actually began with the folk tales of children seeking their fortunes away from home. In its more well-known format of the young adult trying to figure it all out, English majors know well the term Bildungsroman. I remember in my undergraduate work having a course just on this set of novels where we studied Henry Fielding’s The History of Tom Jones (1749), Candide by Voltaire (1759), and The Life and Opinions of Tristram Shandy, Gentleman by Lawrence Sterne (1759). These novels are more about the antics and questionable ethics of the main characters before they find their way. 

Luckily, coming-of-age stories don’t have to be about the young adult getting into all kinds of trouble in order to navigate his or her place in the world. The 19th century was complex enough on its own. Vivian is not only trying to find out who she is as a person apart from the Alderdice fortune, she’s also trying to deal with a world that was rapidly changing. The Waxwood Series takes place during the Gilded Age, a time that was confusing enough for adults, let alone young people.

If you’re interested in checking out my historical coming-of-age series, you can start by picking up a copy of Book 1, The Specter, here. The book is free on all bookstore sites. Also, Book 3 of the series, Pathfinding Women, is discounted for a limited time, so grab it here

*Although this is a series, the books can be read on their own. You do not have to have read Book 2 or even Book 1 to enjoy Book 3.

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

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Income Taxes: A Progressive Era Thing

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Tax Day in America is here! 

There is no task that spells “adulting” more than doing your taxes. We all hate it. We all grumble about it. We all get headaches over it. It’s on our minds at this time of year. Even in my peer support group recently, the conversation fell on taxes when we were all supposed to be talking about something entirely different. 

In fact, I’m betting when tax time comes around, most of us feel like The Beatles in their 1966 song “Mr Taxman”. Ironically, the Beatles wrote the song at a time when Britain was imposing higher taxes on the wealthy. The Beatles, by this stage in their careers, fell into that category, so they weren’t too happy about this.



Got questions? The cartoon above shows early 20th century Secretary of the Treasury, William G. McAdoo, being bombarded with questions about taxes over the phone on his “busy days”. If y’all think taxes are complicated in the 21st century, imagine how confused Americans were in the early days!

Photo Credit: Secretary McAdoo’s Busy Days, illustrated cartoon, by Clifford Barryman, from Washington Evening Star, 3 November 1913: Nara & Dvids Public Domain Archive/No known copyright restrictions

We can thank the well-intentioned people of the Progressive Era for income taxes. However, the story of income taxes in America begins in the mid-19th century. The American government first imposed a tax on personal income in 1861 to help fund the Civil War at that time but stopped this in the 1870s. Then, Congress passed a flat-rate income tax during the Gilded Age which meant that, regardless of how much you made, your income was taxed at a specific percentage. This was ruled unconstitutional because it didn’t take into account income variations by class and states (think: a farmer living in Kentucky isn’t going to be able to pay the same tax rate as a stockbroker living in New York City because his income is way lower). 

It was the 16th Amendment, passed in 1909 and ratified in 1913, that finally put the income tax into place, though the actual tax deadline (on or just after April 15) wasn’t set until the 1950s. When you look at the evolution of early 20th-century society and politics, you can understand why this would be a Progressive Era thing. At the turn of the 20th century, people in America were trying to fix the damage the Gilded Agers had done with their greed, graft, and corruption, and they wanted the government to help. The hands-off government of the 19th century wasn’t working anymore. In order for the government to intervene, it needed funds. They had nowhere to get those funds except from the people. Hence, taxes. 

I know this is tough to remember when you’re slogging through your Form 8829 trying to figure out whether the IRS will come after you for declaring 30% of your internet bill was used for your work because maybe it was more like 15% (as my CPA says, “you don’t want to poke the bear”). But maybe when you’re trying to scrape together the dollars to pay Mr. Taxman this year, it will help to keep in mind the original intent of the 16th Amendment. 

Although the protagonist of the Adele Gossling Mysteries isn’t dealing with taxes yet (Book 1 takes place in 1903, before the 16th Amendment came into play), she does deal with other Progressive Era political issues. And who knows? Maybe when the series reaches the 1910s, there will be a book about Adele investigating the murder of a local tax man!

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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The Venus on the Trapeze: Miss Fillis

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We’ve all heard that old song about “the daring young man on the flying trapeze” (which by the way, was published in 1867 and was about Jules Leotard, a popular trapeze artist at the time). Sadly, no songs were composed for the daring young women on the flying trapeze. Yes, there were such creatures. Book 5 of my Adele Gossling Mysteries series, in fact, features two such women.

Why is it so strange to find women trapeze artists during this time? Because we can’t forget that during these eras the separate spheres existed. Based on these ideals, women were fragile, sickly creatures who had no business taking on acrobatics like the flying trapeze which required strength and skill. One woman, in particular, defied this image of the fragile Victorian woman and did so almost from birth. Her name was Aimee Marcoud whose stage name later became “Miss Fillis”.

Marcoud was indoctrinated into circus life much like most performers. Her father, a gymnast whose specialty was the horizontal bars, taught her the ropes (metaphorically speaking). At the tender age of ten, she was already part of his act, wowing audiences with her handstand on the trapeze.

But circus life with her father was pretty grueling and she escaped his watchful eye to marry an equestrian named Fillis. Although the marriage didn’t last long, it did give her the name by which she was billed: Miss Fillis. Interestingly, women of that time, even divorced women, though known by their married names, were often referred to as “Mrs.” as if their identities still belonged to their husbands, but Marcoud chose to put “Miss” in front of her married name.

Marcoud then met another trapeze artist named Alfred Robles and married him in 1928. They, along with a third man, created an act where Marcoud was the catcher, not the flyer. This required a tremendous amount of strength and timing. However, Marcoud didn’t confine herself only to her husband’s act. She continued to perform under her own under the name of Miss Fillis as well.

Photo Credit: Miss Fillis (aka, Aimee Marcoud), 1930, Tristan Remy Collection: Djando/Circopedia/CC BY NC ND 3.0 US

Marcoud’s career and life did not go the way of tragedy as several women circus performers of her time (I talk about some of them here). She and her husband continued their trapeze act into World War II when her husband was drafted into the army. Marcoud’s career didn’t stop but went on during and after the war. She finally retired from the ring at the age of fifty-five.

You can read about the women trapeze artists in  Murder Under A Twilight Roof in a few weeks when Book 5 comes out. But you can get a copy right now at a special preorder price here

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

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Getting Their Priorities Straight: Easter in the Early 20th Century

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It’s Easter Sunday today (in the United States, that is). The cartoon below got me thinking about my blog post last year which talks about Easter in the Gilded Age and what Easter was like in the Progressive Era, just a quarter of a century later. I think you’ll agree with me that it was light night and day.

The Gilded Age is roughly the last quarter of the 19th century while the Progressive Era is generally thought of as the first few decades of the early 20th century up until World War 1. These aren’t hard-and-fast boundaries, but generally, that’s what we’re talking about.

It seems like a subtle difference, but change was very rapid during this period in America, unlike the 21st century where things seem to be evolving at turtle-speed (until COVID came along, that is). What changed the nation’s attitudes toward Easter?

Photo Credit: She won’t bow to the hat, C. J. Taylor, 1896, Library of Congress, Chromolithographs: Picryl/No known restrictions 

The cartoon above gives us a good idea. It pits a Gilded Age woman against a New Woman of the early 20th century. The Victorian woman, all feted for Easter, points at a lavish hat sitting on top of the Maypole as if to say, “and where’s your Easter bonnet, my dear?” The New Woman, dressed in more sensible garb, looks at her with some amusement as if to answer, “Ma’am, I have bigger fish to fry. Off to the suffragist parade!”

In my blog post last year, I wrote about how the holiday turned into another reason for Gilded Agers to show off their excesses and wealth by way of the Easter bonnet, Easter parade, and other holiday traditions. Progressives, however, had a totally different agenda. By the turn of the century, America the prosperous had become America the problematic. Many thought the nation needed fixing after what the last century had done to it and many took up the task of doing so. This is why reforms such as workers’ rights, women’s rights, and environmental issues became such a big part of the political and social agenda of the time.

Progressives took themselves seriously and their attitude toward Easter changed because of this. They saw it as a time for political and social renewal. In the framework of Progressive Era priorities, this makes sense. Change is about renewal and change was the word of the day in the early 20th century. Renewing the nation, so to speak, was the passion of the progressives, so the symbolism inherent in Easter and its spring season represents fit right into that.

My protagonist in The Adele Gossling Mysteries is all about renewal and change. She’s unabashedly a New Woman and stands up for women’s rights, sometimes a little too passionately in the eyes of her more conservative brother and the Arrojo townspeople. Her fight for women to be heard and recognized extends not only to the living but to the dead. It’s her motivation for getting involved with crime. She wants justice for every woman, even those that can no longer be heard.

But Adele is also about change and progress on a more practical level. In Book 6 (coming this summer) she takes her stationery store to new levels, including hiring some extra help and building a new wing for her shop.

For right now, though, you can enjoy reading about Adele tackling murder and mayhem when the circus comes to town in Murder Under a Twilight Roof, Book 5 of the series. It’s set to come out later this month but it’s at a special preorder price right now, so you can grab a copy here

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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