20th century – Empowering women through fiction and history.

A Survey of Women’s Issues: Revisited

Women’s Equality Day is this month (on August 26). Women’s equality is central to so many of my books, including the Waxwood Series and the Adele Gossling Mysteries. A friend of mine recently posted a quote on her Facebook page from a well-known author who claimed that every book is a political act. I don’t necessarily agree with this, but for myself, while I don’t see each book of mine as a political act, I do incorporate in my books the things I’m most passionate about. And if you’ve been reading my blog for a while, subscribe to my newsletter, and/or read my books, you know I am passionate about women’s equality and women’s rights.

Why? There are several reasons. I was born in 1970 just as the second-wave feminist movement was beginning to pick up steam. I came of age in the 1980s when third-wave feminism was picking up.

But even more so, I sadly did not grow up in a household that valued women’s equality. My parents were born in the mid-20th century and my mom grew up with June Cleaver values (though she was not raised in America). Our house was very patriarchal. My father went to work and earned and took care of the money. My mom, though she had several careers in her lifetime, took care of my dad, my siblings, and me above all else, sometimes to the detriment of her own identity. Even the careers she had were of a more “traditional” vein (nurse, electrologist). I don’t begrudge this, though, as it was what led me to want more as a woman and to discover feminism in college.

In light of my recent blog post about disassociative feminism, there is perhaps no better time to ask the question: Do we still need feminism?

It seems some of the younger generation would answer a firm “no” to this question. A while back, photos began appearing in my Facebook feed of young women holding up signs reading “I don’t need feminism.” These young women claimed admitting we still need feminism creates a victim mentality and demonizes all men, encouraging man-hating among women. As someone from an older generation who writes about women’s oppression, this was deeply disturbing, to say the least!

Women have had a lot to fight for: in the 19th century and 20th and (dare I say it?) even the 21st. It’s not the fight that has changed but the nature of the issues.

In the 19th century, organized suffragism was born of a group of brave women whose names are branded in history like Susan B. Anthony, Lucretia Mott, and Elizabeth Cady Stanton. During this time, suffragists focused first on getting society to recognize women were equals to men (with limitations dictated by the separate spheres, of course — no use rocking the boat too much). But later, their focus shifted to one solitary goal: to win women the right to vote. Why was this so important? Suffragists were smart enough to realize that without the right to vote, they would never be able to implement changes into public policy that would carry through to future generations.

When progressive movements took center stage at the turn of the 20th century, suffragism continued with women such as Jane Addams, Alice Paul, and Ida B. Wells. Women achieved success when the 19th Amendment was ratified in the United States in 1920. The Progressive Era made many women more aware that equality wasn’t just about the right to vote. It was also about psychological freedom and throwing off the shackles of 19th-century femininity that limited what women could and could not do and be. In that light, the New Woman was born: active, athletic, and freer in body and spirit than her mother and grandmother.

After the fight for suffragism and breaking the stereotype of the Victorian “angel in the house”, the post-World War” II generation brought back a more modern version of the angel. Betty Friedan labeled her “the feminine mystique”. Magazines, advertisements, and doctors advocated for a woman’s place in the home, and her identity became tied to her relationships with others rather than her identity in and of itself. Friedan found these women in American suburbs living a life that fulfilled this destiny, but they were not happy because they suffered from The Problem That Has No Name. These women felt discontented and frustrated, as if something was missing from their lives but they couldn’t define what it was.

Friedan’s book inspired others to speak out about their frustration and disillusionment, eventually leading to second-wave feminism in the late 1960s and 1970s with activists such as Friedan, Gloria Steinem, and Bell Hooks, among others. These women, whose slogan was “the personal is political” went further into the political sphere than their 19th and early 20th-century sisters. They zoomed in on social and personal oppressions, including issues such as domestic violence, rape, and reproductive rights.

This meme is from a Tumblr site called “Confused Cats Against Feminism” and is meant as a tongue-in-cheek attack against the anti-feminist movement of the 21st century. You can read more about it here.

Photo Credit: Meme from the Confused Cats Against Feminism, taken 27 July 2014 by Jym Dyer: Jym Dyer/Flickr/CC BY NC 2.0

But the question still remains: Do we need feminism in the 21st century? My answer would be as firm as the “I don’t need feminism” movement: YES!

Why? Because we’re still fighting many of the issues 20th-century feminists were fighting. To give one example, 20th-century women fought for women’s reproductive rights, including a woman’s right to choose whether to have children or not. In 2022, the supreme court overturned the law (Roe vs. Wade) that legalized abortion. Whether you’re on the side for or against it, there is a deeper issue here of taking away women’s right to choose what they do with their bodies. That freedom is one women have been fighting for for years and will continue to fight as a basic human right.

If you want to read about women fighting for equality, go to my Adele Gossling Mysteries! Book 1, The Carnation Murder, is free on all bookstore sites. And Book 6 is coming out soon, so pick up a copy at a special preorder price here.

If you love fun, engaging mysteries set in the past, you’ll enjoy my novella The Missing Ruby Necklace! It’s available exclusively to my newsletter subscribers and you can get it here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

The Lady in the Pond: The Case of Hazel Drew

I love books and films that are “inspired by true events”. I actually like these better than biopics or fiction that tries to portray the life of a real-life person based on historical evidence. Stories inspired by true events are about creating another story that readers know isn’t supposed to be true but had its inspiration in truth. For me, fiction that tells the story of a real person’s life is almost speculation no matter how much it is based on real documents, and is like putting words into a dead person’s mouth.

This is why I chose to write Book 6 of my Adele Gossling Mysteries inspired by true events from a real live unsolved mystery. I love watching YouTube videos about historical crimes so I was really taken by the story of Hazel Drew for several reasons. The murder happened in 1908, just around the time frame of the Adele Gossling Mysteries, when modern life was starting to hit America in the face and the Progressive Era brought about many changes in the nation, not all of them positive. Unsolved cases always intrigue me and this one, as of now, is unsolved, even though there are several theories about who could have killed Hazel Drew. And after more research, I discovered the murder of Hazel Drew inspired another creative work that went on to become a cult classic in the 1990s: The hit series Twin Peaks.

Hazel Drew was, in many ways, one of the era’s modern women. She was a working girl who wasn’t confined by the shackles of the separate spheres. She liked to go out and have fun when and she loved elegant things. There is evidence she wanted to move beyond her position as a domestic servant (something that Victorian era ideology, with its rigid social boundaries, wouldn’t have allowed), though what that would have been, no one knew. And, like many New Women of the day, she was an enigma.

And here maybe lies the most fascinating thing about this case. Hazel Drew seemed to present herself as one thing but digging into her life after being murdered, police found evidence of an entirely different person. For example, interviews with family members and friends reveal Hazel didn’t have a beau and didn’t seem much interested in men. But police found in a suitcase she left at the train station on the day of her death dozens of letters from different men (most of them unidentified) who professed undying love and devotion to Hazel. These letters painted a picture not of the modest, church-going young woman people in Sand Lake where she lived had known, but a vivacious, bubbly person who loved expensive trinkets and restaurants and sojourns to New York City, none of which were exactly within a domestic servant’s budget. Many in her more conservative and backward hometown thought her “too big for her britches” – owning jewelry and clothes her maid’s salary could ill afford and working for some of the most prominent families in the city, including its treasurer and a prominent businessman.

Photo Image: Postcard of Sand Lake, NY, where Hazel Drew lived and worked and was killed, 1910, eBay store: Amg37/Wikimedia Commons/PD US

Why, then, was she found face-down in Teal’s Pond one summer night in 1908, dead from a blow to the back of the head, and her face so mangled from being in the water that only her dental records could identify her? Who might have had it in for this harmless maid (another disposable working girl, which I talk about here? And why, after months of searching for the killer, did the local police simply give up where the case remains unsolved today?

These are questions I’ll be tackling in my newsletters next month, so if you’re interested in finding out more about Hazel Drew and her connection to The Case of the Dead Domestic, be sure to subscribe here (and get yourself a free novella while you’re at it!)

A Safe and Sane 4th of July

Today is Independence Day in America, also known as the 4th of July. Americans have always been enthusiastic about their freedom, especially when you consider that it’s an integral part of the American philosophy of life. The Gilded Age and Progressive Era were no exceptions. America was coming into its own during the late 19th and early 20th centuries in commerce, politics, and society.

But Americans may have carried their enthusiasm a little too far when it comes to Independence Day celebrations. We know the staples of 21st century 4th of July celebrations (before COVID, that is). It’s a social holiday with family BBQs and fireworks to boot. The latter is especially synonymous with Independence Day for most Americans. I’ll never forget the first fireworks display I saw when I was living in San Francisco in 1995. My brother took me to Crissy Field to see the fireworks over the bay. It was a marvelous show of country spirit and dedication.

Photo Credit: Drawing of a skeleton dressed up for the 4th of July celebrations, 1899, lithograph, created by L. Crusius, Welcome Collection: Look and Learn/CC BY 4.0

It’s hard to believe some politicians were pushing for a “quiet” 4th of July in the Progressive Era, encouraging Americans to stay home instead of going out into the streets and celebrating. But they had good reason. Children were going around shooting off toy guns to join in the fun and sometimes their aim wasn’t so careful. Fireworks, as you might imagine, weren’t exactly sophisticated in those days so safety wasn’t a priority. In addition, there were canons, firecrackers, and other explosives people set off that caused injury and even death. And we’re talking serious statics here. In 1903 (the year my Adele Gossling Mysteries opens), more than 400 people died and 4,000 were injured during the nation’s 4th of July celebrations around the country. Many of these came from tetanus as a result of shrapnel wounds from dangerous explosives or careless toy guns.

These well-wishers of what was dubbed the Safe and Sane movement weren’t exactly welcomed with open arms. We know many Americans made fun of reform movements taking place in the early 20th century and they resented these politicians who wanted to take away their fun on Independence Day. Many cities began to implement ordinances to try and curtail these dangerous celebrations. In San Francisco (where part of my series takes place) women’s clubs worked to get toy guns out of the hands of kids younger than seventeen.

This movement encouraged other cities to implement more community-related events around the 4th (like the yearly firework display at Crissy Field in San Francisco that I saw in the 1990s). Other events besides fireworks were sports, games, and picnics. These events gave Americans a chance to celebrate the holiday in a social environment that was, well, safe and sane!

Want to see more Progressive Era politics in action? Read the Adele Gossling Mysteries! Book 1 is now available for free on all vendors. Book 6 will be out in August but you can get it now on preorder at a special price.

The Dispensable Working Girl: Murder at Moose Lake

Working girls didn’t have it easy in the early 20th century. Employers exploited them shamelessly because they were cheaper labor than men, and they could get them to do the dirtiest work for less money (see my blog post here about the wage gap). They worked long hours in very dangerous conditions for employers who skirted safety laws to save money and had no regard for their workers’ safety. They were, in a sense, dispensable labor, more so even than men.

This was never more obvious than in the rise of crimes against working girls in the early 20th century. There were several cases of working girls who came to a bad end. I was browsing YouTube last year and came upon a miniseries made in 1988 about the murder of Mary Phagan in 1915. In my newsletter last year, I talked about a case in 1908 of a schoolteacher in Upstate New York who was murdered by her former student. There is also the Triangle Shirtwaist Factory tragedy which I wrote about here.

Photo Credit: Photo of Grace Brown, date unknown, author unknown: King Rk/Wikimedia Commons/PD US expired

But perhaps the most famous Progressive Era murder of a working girl was the tragedy of Grace Brown. This case became famous for two reasons. First, author Theodore Dreiser was so deeply touched by it that he wrote a fictional account in 1925 under the title An American Tragedy. Second, this story was turned into a film in 1951 that marked the first of three collaborations between lifelong pals Montgomery Clift and Elizabeth Taylor.

The story begins in 1905. Chester Gillette, a young man born to ultra-religious and poor people, took a job at his wealthy uncle’s skirt factory in New York. There he met an attractive girl named Grace Brown. Despite the strict factory rules that working men were not to socialize with their female coworkers, Gillette and Brown had a relationship that ended up with Brown becoming pregnant in 1906. This was still a time when the separate spheres were honored which meant a woman who had a child out of wedlock was shunned and disgraced. To avoid this, Brown wrote letters pleading with Gillette to marry her so she wouldn’t be a social outcast. He avoided responding to her for as long as he could.

Gilette finally agreed to take a trip to Moose Lake in the Adirondacks where Brown thought they would get married or at least engaged. But instead, he took her out on the lake and, knowing she couldn’t swim, made sure she drowned. The case became a sensation as Gillette was caught, tried, and convicted in 1908 and died by the electric chair.

The sixth book of my Adele Gossling Mysteries, The Case of the Dead Domestic, is also based on a case of a disposable working girl in the early 20th century. Rather than factory work, Hazel Drew was a domestic servant, and her death, unlike Mary Phagan’s and Grace Brown’s, remains unsolved. If you want to find out all about this unsolved classic true crime (and how it inspired one of the 1990s hit TV series), consider signing up for my newsletter here, as I’ll be doing a series of emails all about this case before the book comes out in August. Plus, you’ll get a free book as a gift just for signing up!

And you can preorder The Case of the Dead Domestic at a special price here.

The Vague Origins of Father’s Day

Today is Father’s Day in the United States. If Father’s Day sometimes seems like an afterthought, it sort of was, though not because fathers aren’t worthy of honor. I trace this back to the residue of the 19th century separate spheres where home and family brought up images of mothers more than fathers. So we can understand in this light why Mother’s Day gets a lot of attention.

Unlike Mother’s Day, which has definite origins, the history of Father’s Day is a little uncertain. There were, in fact, two local celebrations going on during the Progressive Era that is thought to be the official kick-off of Father’s Day, both celebrated for personal reasons. In 1910, Sonora Smart Dodd campaigned in her home state of Washington for an official Father’s Day celebration in June, mainly wanting to commemorate her own father. Dodd’s father had been a Civil War veteran and raised her and her five brothers and sisters alone on a farm when his wife died in childbirth. She succeeded, as Washington began celebrating a state-wide Father’s Day that year. The other celebration happened two years earlier, in West Virginia when a local Methodist church in Fairmont celebrated the day in honor of 361 fathers who had been killed in a local mining explosion.

But official lobbying and support were slow in coming. National political figures such as William Jennings Bryan and Calvin Coolidge supported a national Father’s Day, but it didn’t get much traction. Lobbying for a Father’s Day continued, and in 1972, Richard Nixon declared Father’s Day a national holiday on the third Sunday of June in the United States.

Why was Father’s Day almost an afterthought? As they say, follow the money. Mother’s Day was a commercially viable holiday from very early on. It was, in fact, its commercial appeal that helped get Woodrow Wilson to sign a proclamation declaring it a national holiday in the United States in 1914. But many felt fathers just didn’t have the same monetary appeal. As I discuss here, the role of the father in the 19th and early 20th centuries was more of a disciplinarian. The sentimentality given to mothers seemed to undermine the idea of the “manly man”, emphasizing the masculinity crisis of the Gilded Age.

*Talk about famous fathers! This photo is of none other than Sir Arthur Conan Doyle, the creator of Sherlock Holmes, and his three kids. He doesn’t look much like a disciplinarian dad here, does he?*

Photo Credit: Sir Arthur Conan Doyle and his three children, 1900, Bain News Service, publisher, Library of Congress: Picryl/No known restrictions

Fathers are just as complex as mothers (something I discuss in my blog post about Mother’s Day) and Adele’s father is no exception. Although deceased when the series opens, Otis Gossling still profoundly influences his daughter and his son, Adele’s brother, Jackson, but in very different ways. As a highly-revered San Francisco criminal lawyer, it was his position that gave them their well-to-do standing. But Adele sees him very differently than her brother Jackson. Who is right and who is wrong? You’ll have to read the Adele Gosslng Mysteries to find out!

And you can start right here with Book 1, The Carnation Murder, which is free on all bookstore platforms. Book 6 is coming out later this summer, so check that out here.