holiday – Empowering women through fiction and history.

Making Progress: Thanksgiving in the Progressive Era

It’s that time of year when Thanksgiving is upon us (at least it is if you’re in the US). A few years ago, I wrote a blog post about Thanksgiving in the Gilded Age. But since I’ve been diving into the Progressive Era with my Adele Gossling Mysteries, I was curious to know how turn-of-the-century Thanksgiving traditions compared to those of America’s Gilded Age.

The Gilded Age was, remember, all about excesses, wealth, and showing off when it came to the holidays. Well-to-do Americans saw the holidays as a time to get into their best dress and parade themselves in hotel dining rooms or swank restaurants for a multi-course Thanksgiving meal that included non-traditional Thanksgiving fare such as oysters and lobster (if you don’t believe me, take a peek at the menu I included in the blog post mentioned above.)

Photo Credit: Cover of Puck magazine showing a mother making a pumpkin pie in the kitchen while her four children look onward, emphasizing the family nature of Thanksgiving, 1903, chromolithograph, created by L. M. Glackens: pingnews.com / Flickr/Public Domain Mark 1.0

Americans started to get a grip on all those excesses and realized their country needed to make some changes in the Progressive Era. Reform was the order of the day, including worker’s rights, women’s rights, and environmental concerns. There was also more emphasis on intimate social circles (family, friends), probably because the modern era made many people feel fragmented and isolated (something I daresay we struggle with today in our social-media-heavy 21st century.)

For all these reasons, Thanksgiving became more of a family affair at the turn of the century. Magazines and books came out with Thanksgiving recipes to help encourage Americans to stay home for the holiday rather than let hotels and restaurants do the cooking. The recipes were much more what we consider traditional Thanksgiving foods, such as roasted turkey, cranberry sauce, and pumpkin pie. The 1902 menu on this site still has some oddities, such as oysters, but it looks much more like the kind of Thanksgiving meal we feast upon these days than the menu on my previous blog post.

Progressive reformers carried their work into the holidays as well. One thing we see with turn-of-the-century Thanksgiving which was less prevalent in the Gilded Age was the idea of giving thanks and gratitude by helping others. Missionaries and other charitable organizations hosted large Thanksgiving feasts for the poor all over the country. In addition, holiday gift boxes became popular just as they are today (my local Sprouts Market prepares gift bags with food every year that customers can purchase and have the store give to a family in need). Overall, the spirit of gratitude and giving was not lost on early 20th-century progressives.

While none of my Adele Gossling Mystery stories feature a Thanksgiving murder yet, be on the lookout for one in the future! In the meantime, check out The Carnation Murder, the first book of the series, which is totally free on all bookstore sites.

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

Fun and Mischief: Halloween in the Early 20th Century

It’s Halloween in the United States today, and if you live in America, you likely already have bags of candy stashed on the front table near your door, expecting little nippers to come knocking and calling “trick or treat!”

Halloween these days is a relatively tame affair where fun is the name of the game. It means dressing up in costumes, taking the kids door to door to get candy, and for some, attending a party or settling on the couch to watch spooky movies (I already have my collection of classic horror films geared up). But in the early 20th century, kids had a very different idea of what constituted “fun” for Halloween. Mischief and mayhem were the order of the day (or, I should say, the night).

What do I mean by mischief? Watch this clip from the 1944 classic film Meet Me in St. Louis. The film is set in 1904 and gives a pretty accurate glimpse of how kids celebrated Halloween in the early 20th century. In the scene, kids build a bonfire, throwing in anything flammable they can get their hands on (and one suspects some of the chairs they’re throwing into the fire might have been ripped off neighborhood porches). Then, they huddle together, trying to figure out who they’re going to torture with their bags of flour (yes, knocking on someone’s door and throwing flour in their face was a thing back then). That was the turn-of-the-century’s idea of Halloween fun.

Photo Credit: A non-grotesque and non-creepy Halloween costume of a witch, 1910: jamesjoel/Flickr/CC BY ND 2.0

This scene also shows how kids dressed up for Halloween over one hundred years ago (and if you’re curious to see more costumes from this era, you can look here). Unlike today where we’re more likely to see cute costumes on smaller kids and spooky-fun costumes on older kids, kids used whatever they could find around the house. The results were creepier and, in some cases, even grotesque.

Trick-or-treating is an organized affair in the 21st century. In the neighborhoods in my area, the local newspaper designates specific days (not necessarily October 31) and times when trick-or-treaters can go around town. In the early 20th century, things were a lot more chaotic. Kids would go trick-or-treating in parades and they could become quite unruly. And did they get candy? Not always. Until the mid-20th century, kids got whatever was lying around. That could be a toy or a game the child of the house didn’t want anymore or some non-candy goodies or fruits or nuts (which would make many moms and dads very happy today).

But what really characterized early 20th-century Halloween was mischief. In addition to the bonfire and the flour-in-the-face, it wasn’t unusual for kids to vandalize homes belonging to people in town they didn’t like or even steal things off their lawn or porch (in the film clip above, one of the adults warns her children to return a neighbor’s hammock after they steal it). I remember when I was a kid, Halloween meant you were at risk of being “egged” (having kids throw rotten eggs at your house) if you didn’t open the door and give out candy. Thankfully, that practice has largely gone out of style.

Want to have even more Halloween fun this year? Come solve a mystery with the protagonist of my Adele Gossling Mysteries series as she helps search for a missing child from the community Halloween party! You can get this story (plus a novella and other goodies) only if you sign up for my newsletter here.

A History of Mother’s Day in the United States

Today is Mother’s Day in the United States so many of us are honoring our mothers with flowers, brunch, and blessings to what humorist Erma Bombeck called “the second oldest profession” (we won’t talk about what the first oldest profession is…)

Where did this holiday come from? It began in 1908 when Anna Jarvis, Progressive Era activist, decided to pay tribute to her mother. She also, incidentally, started the tradition of giving flowers on this day by sending five hundred white carnations to the church in her hometown in Pennsylvania as part of the tribute.

Photo Credit: Anna Jarvis, founder of Mother’s Day in America. Probably taken around the turn of the century, judging by the hairstyle and clothes, but no additional information about the image. Uploaded 4 May 2017 by Jonas Duyvejonck: jonasduyvejonck/Flickr/CC BY 2.0

Although Jarvis is credited as the godmother of Mother’s Day in the United States, she was not the first to come up with the idea. That honor goes to Jarvis’ own mother Ann Maria Jarvis. From all accounts, Ann Maria was the prototype Victorian woman, devoted to children and church. At the same time, she was also an activist but, unlike the suffragists, she kept to her side of the separate spheres. Her work was confined to areas acceptable to women at that time (home and church). Her activism was nonetheless important, as she formed Mothers’ Day club events where the goal was to educate mothers on proper hygiene to prevent massive infant death rates prevalent in the nineteenth century.

It’s interesting to note Ann Maria conceived of Mother’s Day quite differently than her daughter. To Ann Maria, maternal responsibility was very much linked to community service, and her idea was to celebrate the role of motherhood in society and family. Her daughter, on the other hand, wanted to make this day about honoring one’s own mother. So while the mother saw Mother’s Day as a collective tribute to mothers, the daughter personalized it. Hence, we call it Mother’s Day and not Mothers’ Day.

The fight to get Mother’s Day declared a national holiday came during the first decade of the twentieth century when many women were advocating taking their lives outside the private sphere and fighting in social and political arenas for their rights and identities as individuals.

It might seem a little odd that Jarvis would, at this time in history, lead a movement honoring women’s most traditional role inside the home, especially considering that Jarvis was one of these New Women https://tammayauthor.com/uncategorized/the-progressive-eras-new-woman who held a career as an advertising editor and earned a college degree. But suffragism was also about making women visible and respected for their own merits and contributions to society. Mothers fit right into this category (since you have to be a woman to be a mother, right?)

In May of 1914, only a few months before the outbreak of World War I, President Woodrow Wilson signed the proclamation to make Mother’s Day a national holiday. By the 1920s, Mother’s Day, like most American holidays, had become a target for consumerism, specifically florists and candy makers. Jarvis was disillusioned by this toward the end of her life and spent much of her later years trying to gain the recognition she deserved. One of the beautiful things about history is that, while innovators may not be appreciated during their own lifetime, we can look back and give them the kudos they deserve decades, even centuries, later.

Mothers play a huge role in my historical fiction series set during the Gilded Age. The Waxwood Series is about Vivian, a Nob Hill society debutante who unravels the secrets and lies of her family’s past to find her own journey of maturity and her place in the world. Much of this involves her relationship with her mother Larissa. Larissa is a complex character as a mother and a woman and the series also takes Vivian and Larissa through the evolution of their relationship over the last decade of the 19th century.

You can find out more about this series and all the books on this page https://tammayauthor.com/other-works. Book 1 of the series, The Specter for free on all book vendors and for a very limited time, Book 3 of the series, Pathfinding Women, is available at a discount price.

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

Friday the 13th: Religious, Literary, and Cultural Origins

I’ve been fascinated by the number 13 since high school when I had a morose phase that included an obsession with Sylvia Plath’s poems. In “Doomsday”, Plath talks about “lunatic thirteens” and the idea of the number thirteen having madness hidden behind it intrigued me.

Photo Credit: Black and white photo of black cat with arched back: BlueGarou/FreeIMG/CC0

But the legend of Friday the 13th (the day, not the movie) is more innocuous than that. Some of its roots are, interestingly, religious rather than occult. The story of the Last Supper is about a table set for thirteen. According to some sources, the last guest to arrive was Judas who, of course, betrayed Jesus, a betrayal that eventually led to the crucifixion. That led to the idea that the number thirteen is an unlucky number.

Many believe the significance of Friday the 13th is more literary. For example, many authors exploited this idea of the unlucky and even haunted thirteen throughout the years, beginning with Hesiod in 700 BC, who warned farmers not to plant their seeds on the 13th day on the month because they wouldn’t grow. Others who singled out Friday the 13th as a day to watch out for include Geoffrey Chaucer in The Canterbury Tales (1387), where Chaucer hinted trying to start a new journey on the thirteenth wasn’t a good idea, and Thomas Lawson in his novel Friday the Thirteenth (1907), where the plot combined the unluckiness of the day with Progressive Era ideals about corrupt business practices that had to go. Right now, I’m reading M. R. James (said to be the godfather of the ghost story), and one of his stories, “Number 13,” also focuses on the idea of the unlucky number and its relation to the supernatural.

Culture also had a hand in determining the number thirteen as an unlucky number. There are superstitions surrounding the idea of “the thirteenth guest”. There’s even a classic pre-code film by that name that stars a non-dancing Ginger Rogers you can watch on YouTube here. Agatha Christie’s book Lord Edgeware Dies, renamed Thirteen for Dinner when made for TV in 1985, carries this idea of the unlucky thirteen. One of the characters at the dinner mentioned above reminds Hercule Poirot about the superstition that bad things happen to the first person who gets up from a table set for thirteen. When Poirot asks him who did get up first, the young man grins and says, “Me.” Since the story is a murder mystery, you can guess what happens to this dinner guest in the film!

While Friday the 13th doesn’t have its day (no pun intended) in my upcoming release, The Mystery of the Golden Cat, there are plenty of unlucky things that happen on another important day of the year: Labor Day. To read all about it, you can preorder the book here.

A Gilded Age New Year

Photo Credit: Fanciful sketch of a New Year’s Eve celebration, Marguerite Martyn, 1914, St. Louis Post-Dispatch, 4 January 1914, Editorial Section: BeenAroundAWhile/Wikimedia Commons/PD US

Since this is the holiday season, I’ve been reflecting on the holidays in history, particularly in the 19^th century. I wrote about Thanksgiving and Christmas in the Gilded Age. No holiday discussion could be complete without New Year’s.

New Year’s in the 19^th century was then, as it is today, about seeing off the old year and bringing in the new. In the earlier part of the century, celebrations were rather modest. It was not uncommon to have a “watch night” on New Year’s Eve where people (especially in rural areas) would watch and wait for the clock to strike midnight so they could leave their old sins behind and begin the new year fresh to commit new ones.

Gilded Agers turned New Year’s into a real party holiday for the same reasons they turned Thanksgiving into a dining extravaganza: They wanted to show off. So they threw lavish parties and “invitation only” balls that included eight-course dinners and plenty of champagne even before the clock struck midnight. There are anecdotes about these Gilded Age party-goers, most of them wealthy, who were indeed determined to leave their sins behind them in the old year. It was not uncommon for them to go from house party to house party, making complete fools of themselves, and getting their names in the society columns the next morning. What a way to start the new year!

There were other traditions that are staples of New Year’s which came in the 19^th century. One of them is the song “Auld Lang Syne,” a sentimental farewell to old friends and experiences. The song was actually an 18^th century ballad composed by Scottish poet Robert Burns, and the tradition of singing it at midnight on New Year’s Day began in the mid-19^th century, though it wasn’t until later in the 1920s that it became a permanent staple of our New Year’s tradition.

And the famous New Year’s Eve ball, that gigantic globe of light that drops at midnight every year in Times Square? That originated on New Year’s Day in 1905. The original ball was seven hundred pounds of iron and wood with a hundred light bulbs. The ball has been updated several times, the last in 2008, so it now weighs over twelve hundred pounds. Rather than lowered by hand with ropes as the original ball was, it now has a laser atomic clock located in Colorado.

I don’t think it’s a far stretch to say we still do, in a way, have our “watch night” where we wait impatiently for midnight to strike so we can let go of the old year’s sins and enter the new fresh. In fact, the reason New Year’s Day is on January 1st has to do with just that idea. Julius Cesar was the one who implemented the new calendar year to begin on that day, naming the first month of each new year January after Janus, the Roman god of new beginnings. Janus has two faces — one face facing front and the another face in the back of his head. Why? So that he can look back to the past and look forward to the present and future. For anyone who has read my fiction, this is exactly what my characters do. So, in essence, if I had to chose a holiday that belonged to the Waxwood Series, it would be New Year’s.

Want to read about how Vivian Alderdice looks back into the past to find her future? Start reading the Waxwood Series for only 99¢! Get all the information here.

Is the life of a Gilded Age debutante all parties and flirtations? Read “The Rose Debutante” to find out! It’s FREE! Plus, you’ll get to know about life in the past and about the resilient women the history books forgot. And how about fun historical facts, great deals on historical fiction books, and a cool monthly freebie thrown in just because? Here’s where you can sign up.