🎁Lessons From My Mother’s Life (Updated and Revised Edition) Giveaway!!!🎁

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A Survey of Women’s Issues in the 19th and 20th Centuries

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Photo Credit: American suffragists,  members of the American contingent that took part in the Women’s Social and Political Union’s 23 July 1910 procession, monochrome photo, World’s Graphic Press Limited: LSE Library/Flickr/No known copyright restrictions

Women have had a lot to fight for since women’s suffragism came to the forefront in the 19th century, and we’re still fighting. But what are those issues, particularly during the Gilded Age, the Progressive Era, and the era of “Occupation: Housewife”?

In the 19th century, organized suffragism was born of a group of brave women whose names are branded in history like Susan B. Anthony, Lucretia Mott, and Elizabeth Cady Stanton. During this time, suffragists focused first on getting society to recognize women were equals to men (with limitations dictated by the separate spheres, of course — no use rocking the boat too much). But later, their focus shifted to one solitary goal: to win women the right to vote. Why was this so important? Suffragists were smart enough to realize that without the right to vote, they would never be able to implement changes into public policy that would carry through to future generations. 

When progressive movements took center stage at the turn of the 20th century, suffragism continued with women such as Jane Addams, Alice Paul, and Ida B. Wells. Women achieved success when the 19th Amendment was ratified in the United States in 1920. The Progressive Era increased awareness for many women that equality wasn’t just about the right to vote. It was also about psychological freedom and throwing off the shackles of 19th-century femininity limiting what women could and could not do and be. In that light, the New Woman was born: active, athletic, and freer in body and spirit than her mother and grandmother had been.

After the fight for suffragism and breaking the stereotype of the Victorian “angel in the house”, the post-World War” II generation brought back a more modern version of the angel. Betty Friedan labeled her “the feminine mystique”. Magazines, advertisements, and doctors advocated for a woman’s place in the home and her identity became tied to her relationships with others rather than her identity in and of itself. Friedan found these women in American suburbs living a life that fulfilled this destiny, but they were not happy because they suffered from The Problem That Has No Name. These women felt discontented and frustrated as if something was missing from their lives but they couldn’t define what it was.

Friedan’s book inspired others to speak out about their frustration and disillusionment, eventually leading to second-wave feminism in the late 1960s and 1970s with activists such as Friedan, Gloria Steinem, and Bell Hooks, among others. These women, whose slogan was “the personal is political” went further into the political sphere than their 19th and early 20th century sisters. They zoomed in on social and personal oppressions, including issues such as domestic violence, rape, and reproductive rights. 

Friedan’s book and others that identified the same disillusionment with the feminine mystique eventually led into the second-wave feminist movement in the late 1960s and 1970s with activists such as Friedan, Gloria Steinem, and Bell Hooks, among others. These women, whose slogan was “the personal is political” went further than the political sphere of the 19th and early 20th-century suffragists. They honed in on more social and personal oppression of women, including issues such as domestic violence, rape, and reproductive rights. 

I discovered feminism when I was in college, and it opened up a whole new world for me. Until then, I had very little knowledge of what women before me had been up against, nor did I really have a sense of my own oppression. My well-meaning family followed a very patriarchal model, as my parents came of age in the era of “Occupation: Housewife”. I discovered women’s fiction in college and started exploring historical texts like Mary Wollstonecraft’s A Vindication of the Rights of Women (1792) and Virginia Woolf’s A Room of One’s Own (1929). Since then, my writing has always brought in elements of women’s psychological and social issues embedded in the characters’ psychological reality. For example, in Pathfinding Women, the third book of my Gilded Age family saga, the Waxwood Series, Vivian Alderdice begins to question the conventional path of a wealthy young woman followed by her mother and grandmother when she befriends Nettie Grace, a working-class women, and suffragist. Similarly, the five stories in Lessons From My Mother’s Life were inspired by my reading of The Feminine Mystique.

If you’d like to know more about my Waxwood Series, you can check out this page. The first book of the series, The Specter, is at 99¢. And you can find out more about the issues of post-war suburban housewives in America and how some fought back in my short story collection Lessons From My Mother’s Life.

Want to explore the nooks and crannies of history that aren’t in the history books? Like social and psychological history and not just historical events? Want in on exclusive sneak peeks, giveaways, and surveys? Then sign up for my newsletter! You’ll get a free short story when you do.

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Summer Vacation in the 19th Century

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Photo Credit: Terrasse à Sainte-Adresse, Claude Monet, 1866-1867, oil on canvas, Metropolitan Museum of Art, New York, NY: Crisco 1492/Wikimedia Common/PD old 80

This Sunday is the official start of summer. Much of my historical family saga, the Waxwood Series, takes place during the summer months. For us 21st century people, summer means hot weather, swimming pools, and beaches. It’s about fun, leisure, and rest. 

The Victorians, however, had a different take on summer. In the 19th century, only the privileged (like my Alderdice family) could afford to take a summer vacation. Middle-class and working-class people did not take time off in the summer or go on vacation. Why? 

First, there was a philosophical issue involved. Tension existed between work and play in America at that time. Doctors and ministers and other authorities were suspicious of vacations, believing they led people to vice. There was also a very practical reason: Most people just couldn’t afford to take time off and go somewhere for the summer (no paid time off for vacations in those days).

What changed? Our awareness that being the constant workhorse was more unhealthy than the sort of vices vacation destinations could offer. Also, the rising middle class in the Gilded Age could finally afford to a week or two off from work during the summer for some fun and leisure. And, too, as with much of American life in the Gilded Age, there was the question of commerce. The travel and hospitality industries (like hotels and restaurants) quickly realized they could make a lot of money by encouraging Americans to take time off to enjoy the summer and play.

In my series, when summer comes, the Alderdice family vacation in the resort town called Waxwood. Resort life was growing in the Gilded Age among the wealthy and upper-middle class. These wealthy people took their summer vacations very seriously, spending months lounging in resorts, meeting new people, and participating in all sorts of activities and events. You can find out more about my series on this page

Ready to dive into my Gilded Age family saga? Now is a perfect time! Book 1, The Specter, has been updated and revised and is now at 99¢. You can get it here

And if you really want to know what it was like to spend a summer in a resort with the wealthy, you’ll want to read Book 2 of the series, False Fathers, which has also recently been updated and revised.

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Why I Love (And Write) Women’s Fiction

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***This blog post was written in honor of Women’s Fiction Day, designated as June 8 by the Women’s Fiction Writers Association.***

If you would ask me what is the genre of the Waxwood Series, I would unhesitatingly say “women’s fiction”. This is in spite of the fact that False Fathers, Book 2 of the series, is actually about a young man’s coming-of-age. The series itself focuses on the journey of one young woman to emotional and intellectual maturity in the last decade of the 19th century. Women’s fiction is always about journeys and all of my fiction, regardless of genre, even my upcoming historical cozy mystery series, the Paper Chase Mysteries, is about women’s journeys.

But is women’s fiction only about the gender of the author?

Different authors define women’s fiction (whether they write it or not) differently. My definition of women’s fiction is fiction where a woman goes through some kind of emotional and psychological journey and transformation, usually the main character or one of the main characters. That transformation doesn’t necessarily have to be a positive one, but one in which she learns something about herself and the world around her. And the book doesn’t have to be written by a woman either. I consider books like Leo Tolstoy’s Anna Karenina and Gustave Flaubert’s Madame Bovary women’s fiction, because the woman protagonist of each book goes through her own journey and transformation (however tragic), and we learn something about human nature and women’s lives in the nineteenth century. 

This last element is really why I love reading women’s fiction. The genre not just about women written for women and only relevant to women. It’s relevant to all our lives, male or female, or however you identify your gender. They also teach us about how women behave and are treated, and this reflects on the way human nature works in our patriarchal society, then and now. I make no secret of the fact that I don’t read many contemporary books but a few months ago, I picked up a book firmly placed in the contemporary women’s fiction category by K. L. Montgomery titled Fat Girl. Montgomery is a body-positive advocate and her protagonist is a plus-size woman whose trials and tribulations with romance, divorce, and raising a teenage boy speaks to our time with the struggles of single parents and body shaming in our weight-conscious society.

In the Waxwood Series, Vivian’s transformation continues throughout the Waxwood Series and will be completed in Book 4. Her revelations about family, women and social expectations will hopefully speak not only of the paradoxes of the Gilded Age but also our time.

In honor of Women’s Fiction Day, I’m giving away an ebook copy of The Specter! To enter the giveaway, please comment on this blog post and tell me why you love women’s fiction (historical or otherwise). The giveaway will end on Sunday, June 13.

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A Boat Looking for a Harbor: Willy Loman in Death of a Salesman

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***This post is part of The 4th Broadway Bound Blogathon: Tony Edition, hosted by the Taking Up Room blog. ***

***Some spoilers***

Most of you who have been reading my blog know that I am both a fan of classic film and I write psychological fiction. When I was in grad school, I found many classic playwrights have an amazing way of dramatizing psychological reality into compelling family stories. Playwrights like Tennessee Williams, Eugene O’Neal, and Lillian Hellman were some of my favorite playwrights in grad school and an inspiration to me as a writer. 

Another playwright that was an inspiration to me was Arthur Miller. His post-war play Death of a Salesman (1949) has always been a favorite of mine. I really appreciate Miller’s deceptively simple story of the decline of a typical post-war traveling salesman which slowly unfolds to reveal the complex elements of family life during that era. Miller wrote a lot about male family members, and since my theme this month revolves around fathers, I wanted the opportunity to talk about what I believe is one of the most complex paternal figures in literature.

Willy Loman is, in many ways, a “regular Joe-shmo”, a direct product of the post-World War II era. I’ve talked a lot about women during this time in blog posts like this one, but the expectations put upon men during this time had their own set of problems. America was recovering from the horrors of the war and there was a drive to succeed and to be bigger and better than before the war. For many men, this meant reaching new heights in business and family. There was pressure to succeed and an emphasis on making money (Loman’s best friend points out to him that all people care about is how much a man is worth). In terms of family, the man was the head of the household and expected to make decisions and rule his wife and kids with an iron hand. The attitude was, “whatever I say, goes.”

Photo Credit: Lee J. Cobb (Willy Loman) and Mildred Dunnock (Linda Loman) from the 1966 televised version of Death of a Salesman, retelevised in March 1967, CBS Television: Renamed User 995577823Xyn/Wikimedia Commons/PD US no notice

*This is my favorite version of the play, as there are a lot of versions out there (including a 1985 version with Dustin Hoffman as Willy Loman and a very young John Malkovich as Biff). You can find the 1966 version here

Willy Loman is very much this type of man. He’s built his entire thirty-five-year career as a traveling salesman around his expectations that his devotion would yield success. He expects obedience from everyone around him and doesn’t hesitate to raise his voice or his hand to get it. His semi-aggressive manner is, at times, frightening.

But Miller portrays Loman as much deeper than that. Underneath the bullying and arrogance is a man in need of love and respect and belonging (his wife refers to him as “a little boat looking for a harbor”). He tells his young boss Howard Wagner a touching story of how he came to be a salesman. He explains how he witnessed an 82-year-old salesman one night making phone calls to buyers and getting a warm reception. For Willy, this was the epitome of love, making him realize that being a salesman was the most wonderful job in the world. Why? Because a salesman could pick up the phone and be remembered and loved and respected. He goes on to tell Howard how this 82-year-old salesman died “the death of a salesman” with people lining up at his funeral. Willy, then, wants to be loved and remembered and, as many men did in the post-war era, chose his career to do it.

However, Willy is a dreamer to the point of building sandcastles in the air. His ideas of his own grandeur don’t quite gel with reality. The problem is he imposes these dreams on his family, especially his elder son Biff. Willy imposes his dreams of being “big” on his son without giving him a chance to discover who he wants to be on his own. So when Biff fluffs up a football scholarship and turns to a less-than-stellar life, his father accuses him of spitefulness, as if Biff chooses to fail instead of failure is inevitable because he is simply a different kind of man. In Willy’s eyes, his sons don’t love or respect him because they are as average as he is. Only in the end, when Biff makes Willy understand who he really is does Willy realize his son loves him after all. But by then, it’s too late.

My book False Fathers is also about delusions and fathers. Jake is looking for a father figure now that he has come of age and ready to take his place in the world. Interestingly, the expectations for men in the Gilded Age  were similar to those of the post-war era: success in business, earning a high income, and being “big”. Jake knows this and knows he needs a father to guide him. But the road to searching for a father figure isn’t as smooth as he anticipates and, like Biff, he learns a lot about himself and his own expectations in the bargain. 

You can read about False Fathers, which has just been revised and updated, here. And if you’re interested in women of the post-World War II era, you might find my book Lessons From My Mother’s Life to your taste.     

Want to explore the nooks and crannies of history that aren’t in the history books? Like social and psychological history and not just historical events? Want in on exclusive sneak peeks, giveaways, and surveys? Then sign up for my newsletter! You’ll get a free short story when you do.

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