The Progressive Era – Page 9 – Empowering women through fiction and history.

Walking the Tightrope: Women Circus Performers and Suffragism

We’re about at the end of Women’s History Month. Because Murder Under a Twilight Roof, Book 5 of the Adele Gossling Mysteries, comes out next month and is set at the circus, last week I looked at some gutsy circus gals here. Women’s history wouldn’t be complete without a discussion of women’s suffrage, which was such a huge issue in the 19th and early 20th centuries. So the question comes to mind: How did circus women feel about women’s suffrage?

This might seem like a stupid question since it’s hard to imagine any woman wouldn’t be all for women having the vote so they could have a say in public policies, employment issues, and treatment of women in all areas. But in the 19th and early 20th centuries, there were many women opposed to women gaining their rights in the political arena (if you’ve been reading my Adele Gossling Mysteries, the character of Mrs. Faderman is one of these).

But circus women were working women and were all for women’s equality. Working women were a major audience for the suffragist movement, coupled with the labor movement where many women were beginning to stand up for themselves in terms of working conditions (which I talk about in my blog post about the Triangle Shirtwaist Factory tragedy) and equal pay (which I talk about here). Circus women could identify with this.

The women of Barnum & Bailey were so serious about their devotion to the suffragist movement that it was rumored when this baby giraffe was born, they christened her “Miss Suffrage”. Actually, the giraffe’s name was Baby Bumbeno.

Photo Credit: “The Barnum & Bailey, greatest show on earth: Baby Bumbeno, the only American Born giraffe”, circus poster, 1910, lithograph, Richard Dale McMullen Collection, Boston Public Library: Boston Public Library/Flickr/CC BY 2.0

Suffragism was so important to them, in fact, that in 1912, women performers from the Barnum & Bailey circus gathered to make an announcement of their wholehearted support of the women’s movement, including forming the first circus suffrage society. Now, you would think the leaders of the suffragist movement at the time would embrace support from all different sectors of women’s experience. But, sadly, this wasn’t exactly the case.

Why? One thing we have to keep in mind is the first-wave feminist movement (which I talk about more in detail here) was made up mainly of white, upper-class, and upper-middle-class women. These women had ideas about morality and virtue that were pretty rigid We also want to keep in mind that at this time, circuses had a reputation for being not-so-virtuous places. Some even participated in criminal activities such as graft and pickpocketing. So women who worked for the circus were seen as questionable when it came to their moral standing, whether it was true or not (and in many cases, it wasn’t, as large circuses like Barnum & Bailey and the Ringing Brothers kept stringent rules for all their performers regarding their conduct – so much so that the Ringing Brothers’ circus was known as the Sunday School Circus). For these early suffragists who worked hard to portray the movement as one based upon virtue and morality, they feared including circus women in their fight would tarnish their reputation.

There was also another problem. Circus women were in a paradoxical position. On the one hand, they didn’t really experience as much of the kind of inequalities their sisters were fighting for. Circus women were usually treated as equals to men in the circus and as for their salaries, it was well known that circus stars like Lillian Leitzel were paid more than their male counterparts. On the other hand, circus managers and promoters were well aware of the stigma of circus women as “unfeminine” because they were working women and because many of them had the physical strength of men (think about it: You can’t be a fainting Victorian lady grabbing the smelling salts at the least physical exertion if you’re performing on a trapeze or a tightrope). Because of this, they often portrayed these women performers as just as “feminine” as any other woman, eager to get out of the ring to tend to their cleaning and cooking and dress in the confining clothes of the day the moment they were out of leotards.

The feminist movement eventually capitulated and accepted the circus women into their movement mainly because they realized how sincere these women were in their beliefs in women’s rights.

If you want to read about more circus women who believed in women’s rights, pick up a copy of Murder Under a Twilight Roof, on preorder now at a special price, here.

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

Early 20th Century Circus Gals: Brave and Tough

March is always a special month for me. For one, it’s my birthday month, and for another, it’s Women’s History Month. As a historical fiction writer whose passion is writing about strong women living in the past, I find that rather fateful.

Since Book 5 of the Adele Gossling Mysteries is coming out next month and the book focuses on murder at the circus, I thought it would be fun to take a look at women circus performers of the 19th and 20th centuries. What I discovered was a handful of women who had more guts than their male counterparts. They were brave and resilient and not ladies you’d want to mess with.

Probably one of the most well-known of these was Lillian Leitzel. She was an aerialist who worked with a rope or brass rings, very similar to what Gina Lollobrigida does in this scene in the 1956 film Trapeze. The aerial rope requires a lot of strength in both the legs and arms and Leitzel would wow the crowds by spinning around so hard she would dislocate her shoulder at nearly every performance. In spite of this, she kept on going, sometimes for a hundred rounds or more. Her act brought in millions and, like many circus stars who knew their worth, she commanded top dollar, including luxuries such as her own tent and her own private railroad car. Like many circus women, she believed in suffragism, advocating for women’s athletics at a time when women were thought to be “too delicate” for physical activity. She was also not a fan of corsets and believed women should have freedom of movement (not surprising, given her circus background). Sadly, Leitzel went the way of many daredevil circus stars. While doing a handstand on a brass ring during a performance in the 1930s, the brass ring broke and she fell on her head from twenty feet in the air, dying of a concussion the next day.

When we think of lions, tigers, and cougars in the circus, we think of the big, manly man as their tamer (there is actually a character like this in Murder Under a Twilight Roof). But there were a small handful of women who tamed cats as well. In 1911, Mabel Stark became the first woman tamer of big cats. One of the thrills of her act was wrestling with one of her lions. She was once asked how she did it and she advised that training cats required a subtle and soft tone of voice and, above all, never showing fear. It obviously worked, as her death was not caused by the mauling of one of her cats. However, it was tragic nonetheless. In the late 1930s, one of her cats escaped and was shot down. She was said to have been very devoted to them and the grief was too much for her so she took her own life.

Photo Credit: Lillian Leitzel (standing on the running board) and May Wirth (sitting behind the wheel), 1924, National Photo Company Collection, Library of Congress: Fae/Wikimedia Commons/PD US no notice

If we’re talking about bravery with animals, how about May Wirth? She was an equestrian who did somersaults and flips from one horse to another while circling the ring. She was one of the Ringling Brothers’ early stars and when she first auditioned by doing a somersault while riding a horse, she fell and landed on her back. But as all circus women, she was resilient and got up, went right back on the horse, and did it again, this time succeeding. Unlike many circus daredevils, Wirth’s life did not end in tragedy. She simply retired, still in one piece, and lived a quiet life until her death in 1937.

My book Murder Under a Twilight Roof features many daring women, including a trapeze flyer, a tightrope walker, and three sisters who handle three mighty big elephants. You can read about them and about murder at the circus in April when the book comes out, but copies are now available at a special preorder price here.

Release Day Blitz for The Mystery of the Golden Cat!

Title: The Mystery of the Golden Cat

Series: Adele Gossling Mysteries: Book 4

Author: Tam May

Genres: Historical Cozy Mystery

Release Date: January 28, 2023

For Adele Gossling, Labor Day is about giving voice to progressive reforms such as the eight-hour workday and minimum wage for women. But for business owners in Arrojo, California, Labor Day is about making money. City slickers flock to the country seeking holiday deals they can’t get in San Francisco or Sacramento. What better way to celebrate than with bargains and the community picnic?

What they don’t know is there’s a thief in town. He’s already succeeded in getting away with burglarizing business owners in neighboring towns and the county police can’t seem to get their hands on him.

Who is stealing gold trinkets from the shops in Arrojo, California? Is it the dandified Mr. Lyman? The town’s junk collector and pariah, Zephyr Brown? or is it someone or something beyond their wildest imagination?

What reviewers are saying about the series:

“Great new series!”

“Characters come alive!”

You can get your copy of the book at a special promotional price at the following online retailers.

Excerpt

Hatfield said, “I’m sure your brother told you about the reports we’ve received from my friend Sheriff Hill about thefts they’ve had in Sacramento.”

“But that’s far away from here.”

“Not far enough, Del.” Jackson folded the paper on the crease and laid it down. “Last week, we had a few thefts in some of the towns in this county.”

“Vargas was the first,” Hatfield said. “And yesterday, we received a dispatch from Wells Fargo that Rosa Gris and Blue Springs reported items missing from some of their shops.”

“That’s ghastly!” Her cup dropped to the table, missing the saucer. Tomas mumbled his dismay in soft Spanish. “No one was hurt, I hope?”

“The thief is only interested in valuables, not people,” said Jackson. “There have been no reports of violence.”

“Still — it’s horrible to think —” She took another slice of toast from the holder, feeling her hand shaking.

Hatfield drew his hand toward the edge of the table between them. Adele’s shoulders gave a quick flinch, though she knew the sheriff would never take liberties. But there was something in the man’s gaze, his mouth closed but his eyes large and almost innocent, that gave her the feeling of being in a too-intimate corner with him just then.

“Perhaps Nin and I should warn the Bridge Street merchants before Monday,” she suggested. “From one shop owner to another.”

Silence buzzed around her, muting the brilliant blue sky to gray. Even the pair of doves nesting on the gazebo hushed up their morning song.

“We’ll be very discreet, of course,” she continued, her voice less assured. “We’ll ask to speak to them in private.”

The sheriff cleared his throat. “I’m afraid you can’t do that, Adele.”

“Why can’t we?”

“Because,” Hatfield said, “the town council refused to allow it when I suggested it.”

“Refused!”

“They want us to keep it quiet, Del,” said her brother. “We shouldn’t have even told you.”

The butter knife slipped from her hand and scraped against her empty plate. Tomas darted forward, mumbling in Spanish, glancing around to see if anything had been broken. “That’s perfectly ridiculous! Why for heaven’s sake?”

“They believe it would cause ‘unnecessary panic’ and ‘soil the potential prospects for prosperity in our good town’,” Hatfield grumbled. “Those were Mrs. Faderman’s words. They all agreed with her, of course.”

“They didn’t have much choice,” Jackson remarked.

Adele threw down her napkin. “So that’s what you meant when you said their behavior borders on negligence! That civic pride of hers has blinded her again!”

“Not to mention made her deaf and dumb,” Hatfield said dryly.

Adele rose, pacing the veranda. “Her behavior doesn’t border on the negligent, Sheriff. It is negligent. Even criminal!”

“Really, Del,” her brother mumbled. “Must you always exaggerate?”

“What else would you call it, Jack?” She insisted. “She’s prepared to risk what could be a mess of thieves roaming in our midst.”

About the Author

As soon as Tam May started her first novel at the age of fourteen, writing became her voice. She writes engaging, fun-to-solve cozy mysteries set in the past. Her mysteries empower readers with a sense of “justice is done” for women, both dead and alive. Tam is the author of the Adele Gossling Mysteries which take place in the early 20th century and feature sassy suffragist and epistolary expert Adele Gossling. Tam has also written historical fiction about women defying the emotional and psychological confinements of their era. Although Tam left her heart in San Francisco, she lives in Texas because it’s cheaper. When she’s not writing, she’s devouring everything classic (books, films, art, music) and concocting yummy vegetarian dishes in her kitchen.

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Civil Rights: Not Just a Mid-20th Century Phenomenon

Today is Martin Luther King Jr. Day where Americans celebrate not just the work of an extraordinary man and civil rights leader but the strides made by many who fought for civil rights in the 1950s and 1960s.

Since I write fiction that takes place during the Progressive Era, I wondered if civil rights, like women’s rights, started earlier decade than the mid-20th century events we’re more familiar with. I did some digging and it turns out this is indeed the case. The progressives brought civil rights to the table some fifty years earlier than the word of King and others in the form of one of the instrumental organizations that worked for African American rights: the NAACP.

The NAACP (which stands for National Association for the Advancement of Colored People) began in 1908 as a response to a wave of lynchings that occurred in Lincoln’s birthplace, Springfield, Illinois. Not surprisingly, a group of progressives, outraged by the violence, organized a meeting that included some of the most well-known abolitionists of the previous era such as W.E.B. Dubois and Ida B. Wells. From this meeting emerged the roots of the NAACP, formally established in 1909.

Photo Credit: A display featuring highlights and emblem of the NAACP at the Kraemer Family Library at the University of Colorado in Colorado Springs to celebrate 100 years of the formation of the NAACP, Feb 2009: UCCS Kraemer Family Library/Flickr/CC BY NC SA 2.0

The NAACP’s mission was to fight racial injustice and discrimination not through violence or grassroots call to action but through the democratic system already in place in America. In other words, they used the same system that oppresses African Americans and other people of color to change laws and policies to fight injustice and discrimination. This is a different approach than many of the later civil rights activists, who believed the system could never work for them and chose more direct means outside the system to achieve their goals of justice and equality.

The NAACP won several victories in court in the early 20th century. For example, they won a case against the “Grandfather Clause,” (passed in some Southern states which made certain activities, including voting, illegal for people whose grandfathers had not served in the Confederate army). In 1917, they also won a case against racial segregation in Louisville, Kentucky where the court ruled it unconstitutional to prohibit African Americans from buying land in mainly white neighborhoods.

Prior to World War I, the NAACP didn’t see much action beyond the above-mentioned court cases. However, after the war, the organization began to gain more prominence and exposure. Their focus changed with the times such as fighting for more opportunities for African American workers during the Great Depression in the 1930s.

The NAACP still exists today and fights for racial justice and equality. In 2000, the organization launched a campaign to encourage more African Americans to vote and succeeded in increasing the votes in that community by almost a million. They continue to fight for the African American voice in today’s issues. I think the headline on their home page, “Continuing to fight for Democracy” says it all.

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Friday the 13th: Religious, Literary, and Cultural Origins

I’ve been fascinated by the number 13 since high school when I had a morose phase that included an obsession with Sylvia Plath’s poems. In “Doomsday”, Plath talks about “lunatic thirteens” and the idea of the number thirteen having madness hidden behind it intrigued me.

Photo Credit: Black and white photo of black cat with arched back: BlueGarou/FreeIMG/CC0

But the legend of Friday the 13th (the day, not the movie) is more innocuous than that. Some of its roots are, interestingly, religious rather than occult. The story of the Last Supper is about a table set for thirteen. According to some sources, the last guest to arrive was Judas who, of course, betrayed Jesus, a betrayal that eventually led to the crucifixion. That led to the idea that the number thirteen is an unlucky number.

Many believe the significance of Friday the 13th is more literary. For example, many authors exploited this idea of the unlucky and even haunted thirteen throughout the years, beginning with Hesiod in 700 BC, who warned farmers not to plant their seeds on the 13th day on the month because they wouldn’t grow. Others who singled out Friday the 13th as a day to watch out for include Geoffrey Chaucer in The Canterbury Tales (1387), where Chaucer hinted trying to start a new journey on the thirteenth wasn’t a good idea, and Thomas Lawson in his novel Friday the Thirteenth (1907), where the plot combined the unluckiness of the day with Progressive Era ideals about corrupt business practices that had to go. Right now, I’m reading M. R. James (said to be the godfather of the ghost story), and one of his stories, “Number 13,” also focuses on the idea of the unlucky number and its relation to the supernatural.

Culture also had a hand in determining the number thirteen as an unlucky number. There are superstitions surrounding the idea of “the thirteenth guest”. There’s even a classic pre-code film by that name that stars a non-dancing Ginger Rogers you can watch on YouTube here. Agatha Christie’s book Lord Edgeware Dies, renamed Thirteen for Dinner when made for TV in 1985, carries this idea of the unlucky thirteen. One of the characters at the dinner mentioned above reminds Hercule Poirot about the superstition that bad things happen to the first person who gets up from a table set for thirteen. When Poirot asks him who did get up first, the young man grins and says, “Me.” Since the story is a murder mystery, you can guess what happens to this dinner guest in the film!

While Friday the 13th doesn’t have its day (no pun intended) in my upcoming release, The Mystery of the Golden Cat, there are plenty of unlucky things that happen on another important day of the year: Labor Day. To read all about it, you can preorder the book here.