Mid-20th Century – Page 3 – Empowering women through fiction and history.

More Than Brando’s Mouthpiece: Sacheen Littlefeather

This month is American Indian Heritage Month so I wanted to celebrate a classic Indian American actress. I came across this article from the Vintage News website in my Facebook feed last month about Sacheen Littlefeather who passed away on October 2. However, Littlefeather was known as an activist for American Indian rights more than for her acting. But what fascinated me about her story was how in 1973 she made headlines when, in Marlon Brando’s name, she went onstage to decline the Oscar he won for his role in The Godfather.

Photo Credit: Sacheen Littlefeather standing in front of the Oscar statue holding Marlon Brando’s statement declining the Oscar for The Godfather, 45th Annual Academy Awards ceremony, 27 March 1973, UCLA Library Special Collections: TarkusAB/Wikimedia Commons/CC BY 2.0

The story behind her appearance at the Oscars has now become legendary. Before the 1973 Oscars, an incident occurred at Wounded Knee where Oglala Dakota and the American Indian Movement entered the town and took over in protest of Native American inequality and were eventually driven out by law enforcement. This incident sparked Marlon Brando’s rage and prompted him to declare that if he won the Oscar for The Godfather, he would decline it in protest of how American Indians were portrayed in films and television and treated by the film industry.

When the announcement that Brando had won came, people were surprised to see a young woman appear on the stage in traditional Apache dress, holding up her hand to decline the Oscar statuette. The story goes that Brando prepared a long speech for Littlefeather to deliver but the producers of the show threatened to have her forcefully removed from the stage if she didn’t keep it to thirty seconds. Put in a difficult position, Littlefeather handled it with dignity and grace. She condensed Brando’s wordy speech to a few eloquent and respectful words as to why he was declining the Oscar (you can watch that here). She endured booing and racial slurs from the audience, and John Wayne had to be restrained from attacking her onstage. The incident got her blacklisted from Hollywood and she never worked as an actress again.

Many have criticized Brando, accusing him of being a coward and sending a young woman to do his dirty work. There’s no doubt Littlefeather showed more courage and grace than Brando in facing the hostile Oscar crowd and backstage reporters. But Littlefeather maintained it was her idea to go in place of Brando and she did it to put across her message of inequality and prejudice that many American Indians working in Hollywood had to endure at the time and she never regretted what she did.

Let’s celebrate the courage and dignity of American Indians like Sacheen Littlefeather to stand up for their equality and heritage this month!

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An Ugly Page Out of California History: Eugenics and the Latino Community

Today marks the beginning of Hispanic Heritage Month. Having lived in San Francisco’s Mission District for a time, I always loved the cultural vibe of its large Latino population. I remember taking a walk one day during Hispanic Heritage Month and seeing the parade on Mission Street with the amazing display of pride and beauty of Latino culture.

Photo Credit: One of the many amazing murals in San Francisco’s Mission District, The Mission Cultural Center for Latino Arts, San Francisco, CA, taken 23 February 2012 by Wally Gobetz: wallyg/Flickr/ CC BY NC ND 2.0

But in addition to the joy, we also have to acknowledge the shame that those of us who are not Latino share in the history of oppression and persecution. As much as I love California, it is not a state free of this shame. My intention for this blog post was to write about Latina women in the early 20th century (which I will still do at some point). But my research led me down a much darker path in California’s history: When the law of eugenics was embraced in 1909 and led to the sterilization of many Latino women and men.

Eugenics, for those who might not be familiar with the term, refers to the idea that it’s possible to create a perfect society (a super-society, per se) by taking measures and putting in laws to prevent those considered “undesirable” from creating more “undesirables.” If it sounds uncomfortably like something Hitler and the Nazi party would embrace, it’s because this is exactly what they did. To this end, one of the ways the Nazi party put this law into action was by legalizing sterilization. In the courtroom drama Judgment at Nuremberg (1961), there is a heartbreaking scene where Montgomery Clift’s character takes the stand and attests to the trauma and shame of being forced to be sterilized (you can view the scene here). This was a reality in Nazi Germany, but sadly, it was also a reality for the Latino community in California in the first part of the 20th century.

In 1909, the government passed a law legalizing sterilization of “undesirables” and California embraced this law, targeting non-white men and women, but especially its large Latino population. The theory was crime and poverty would decrease if these people were limited in procreation (sounds like something out of a bad sci-fi movie, doesn’t it?) In the first half of the century, nearly 60,000 people were sterilized in the United States, mostly in mental institutions and asylums where doctors had the decision-making power for those under their care. Many of these people were told sterilization was reversible to help persuade them to cooperate. About a third of these were in California and the majority of those were Latino men and women.

The Latino community in California began to fight back. For example, ten women in Los Angeles filed a lawsuit to gain compensation for being manipulated and coerced by hospital staff to get sterilized in 1975, though, sadly, they lost. Thankfully, the law was repealed, though not until 1979. In 2021, California set aside a budget of $7.5 million dollars exclusively to compensate families whose members had fall victim to the eugenics program.

If you’re looking for more of a glimpse of California history (the good, the bad, and the ugly), check out my Adele Gossling Mysteries series. Book 1 and Book 2 are both out and you can preorder Book 3 (coming out on October 29) here.

Impulses and Madness: The History of the Insanity Plea

This last month, in honor of the release of my book, A Wordless Death, I wrote a series of newsletters for my newsletter subscribers about the 1914 murder of a New York schoolteacher named Lida Beecher. You can read a little about that case here.

One of the fascinating things about this case is that it brought to the forefront the insanity defense in court cases in the 20th century. The insanity defense is when the defense lawyers claim the defendant was insane at the time he or she committed the crime. The caveat is the defense has to prove the accused had no conception of what he or she was doing when he or she committed the crime and had no concept of the moral or legal consequences of that behavior. To put it simply: They have to prove the defendant didn’t know what he or she was doing at the time of the crime and that what he or she was doing was morally wrong with legal consequences.

The insanity plea has actually been around since the mid-19th century. It was first used in Britain when a man standing trial for attempting to shoot the Prime Minister was acquitted when the jury decided he was psychotic and acting under the belief that the Prime Minister was conspiring against him. The insanity plea was used rarely throughout the years until the Leda Beecher case brought it back. In that case, the plea that Jean Gianini was innocent due to criminal imbecility (based partly on his results on the Binet test which found him to have the mental capacity of a ten-year-old even though he was sixteen) was accepted by the jury and Gianini was saved from the electric chair. Not that his fate was much better, as he was confined to a mental institution until his death in the 1980s.

Photo Credit: Matteawan State Hospital for the Criminally Insane, where Jean Gianini spent most of his days after his trial, ariel view, 1926, War Department, Army Air Forces, National Archives at College Park: Ooligan/Wikimedia Commons/PD US Government

The difficulty of the insanity plea is obvious: Is the defendant really insane with no concept of right or wrong or that he or she had even committed a crime? Or is the defendant just putting on a good show? The controversy over the insanity defense stems from this, as many people believe most are shamming. Take the film Anatomy of a Murder (1959), which was based on a real case that occurred in 1952. In the film, an army lieutenant is accused of shooting a man who had raped the lieutenant’s wife. The defense uses the plea of “irresistible impulse,” a variation of the insanity plea. In the film, we see the defense attorney constantly coaching the defendant on what to say and how to behave to convince the jury of his insanity. And it ends up working. Like Gianini, the lieutenant is saved from the electric chair.

We see the insanity plea used so much on TV and in films (because it makes for great drama) that we might think it’s used very often. In the early 20th century, when my Adele Gossling Mysteries takes place, it was used quite a bit in court cases. But in the 21st century, we’ve gotten wiser and perhaps more cynical. In fact, the insanity plea or a variation of it is used in less than one percent of court cases. And of those one percent, only about a quarter are accepted. It all boils down to whether juries are buying that someone, even if they are mentally ill or emotionally unstable, could really not comprehend either what he or she is doing or that what he or she is doing is wrong. Those cases where the plea is accepted usually show the defendant as having a long history of severe mental illness.

Does mental illness or the insanity plea play a role in A Wordless Death? You can find out by getting your hands on a copy of the book. It’s still on sale at a special launch price, but not for long! All the details and links to book vendors are here.

Creative License: Sherlock Holmes During World War II

May is National Mystery Month, so what better way for us mystery lovers to celebrate than to take a look at one of the most, perhaps the most, famous sleuths in history: Sherlock Holmes?

I have to be honest here. I am not a great lover of the Holmes character. I find him too egotistical and woman-hating for my taste. However, there’s no denying Conan Doyle had something when he created this sleuth whose deductive reasoning and attention to detail wove intricate (and sometimes hard to believe) plots. I personally prefer sleuths who appreciate the value of intuition and psychology along with reasoning, such as Hercule Poirot, Lord Peter Wimsey, and, of course, the protagonist of my Adele Gossling Mysteries.

Last month, I binge-watched the Sherlock Holmes films, but not the contemporary ones. I binge-watched the twelve Universal films and the two 20th Century Fox films. All were made in the late 1930s and 1940s and feature Basil Rathbone as Holmes and Nigel Bruce as Watson.

The series is pretty distinctive in several ways. Classic crime buffs are familiar with Rathbone playing many villainous characters so the series gave him a chance to play a good guy. Bruce, whose name might not be familiar to you, created the Watson character as the lovable but somewhat bumbling sidekick which set a precedence for the Watson character (and many sleuth sidekicks) for books, TV, and film after that.

Photo Credit: Basil Rathbone as Sherlock Holmes, and Nigel Bruce as Dr. Watson, cropped screenshot from Sherlock Holmes and the Secret Weapon, 1943, Universal Pictures: Patrick CecilF/Wikimedia Commons/PD US not renewed

But the most distinctive feature of the series is that most of them are not set in the late 19th or early 20th century when Conan Doyle wrote the Holmes books. They are set in the late 1930s and 1940s (that is, in times contemporary to when they were made). The series has an interesting history. Fox made the first 2 films which were actually set in the 19th century like the original books. These films weren’t very successful so Fox dropped the series. Universal picked it up and decided to change the setting to contemporary times. It was then the series became a huge hit and went on for twelve more films.

Why did Universal decide to change the time period? When the third film in the series (and Universal’s first), Sherlock Holmes and the Voice of Terror, came out, it was 1942 and World War II was raging. They thought the audience would identify more with a contemporary Holmes than a Holmes far removed from the war’s troubling times by fifty years. Audiences identified with the scenery of London and Europe featuring bombed-out buildings, air raids, and blackouts.

Universal took it a step further. The screenwriters revamped many of Conan Doyle’s plots to make them fit with the war. Instead of London underworld criminals. Holmes was fighting Nazi spies. For example, the fourth film in the series, Sherlock Holmes and the Secret Weapon is based on a Conan Doyle short story but features a secret code Holmes is trying to keep from falling into German hands.

Universal’s creative license was very effective not only in making the series more successful than Fox’s version but also in inserting messages to boost the morale of British and American audiences. Many of the films end with Holmes imparting philosophical messages to Watson that are essentially telling audiences not to lose faith and good will triumph over evil in the end.

I’ll admit I’m a purist when it comes to films based on literature. I initially resisted seeing the series because so many of the films were set in contemporary (relative) times instead of when the books take place. But once I started to watch them, I got hooked on how the films show the life and struggle of citizens living during World War II. I highly recommend giving them a chance. You can find most of them on YouTube here.

And if you want more mystery, check out my Adele Gossling Mysteries here. The first book in the series, The Carnation Murder, is out! You can find out all about it and pick up your copy here.

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here.

The East West Players and Confessions of an Opium Eater (1965)

This month is Asian Pacific American Heritage Month, so I’m paying tribute to Asian Pacific Americans who fight for visibility, respect, and honor for their culture.

As you know, I’m a huge classic film fan, and I was fascinated by a bit of trivia I read on the Internet Movie Database when I stumbled upon the film Confessions of an Opium Eater (1965) on YouTube. According to the trivia, this film was partly responsible for the formation of a theater group in Los Angeles dedicated to Asian Pacific American actors.

If the title of the film itself sounds pretty tawdry, its roots are historical. The movie is loosely based on an autobiography written in 1821 by Thomas DeQuincy called Confessions of an English Opium-Eater. The book is essentially the granddaddy of the drug memoir, giving accounts of DeQuincy’s addiction to laudanum (a tincture of opium widely available and unregulated in the 19th century) and its consequences. The book was meant as a warning against laudanum addiction, a big problem at the time, though critics claim DeQuincy’s book is rather more about the pleasures of opium addiction than its pains.

But the film is only loosely based on the book. The main character (played by Vincent Price, who steps out of his horror film persona to play a rather dubious hero) is supposedly an American descendent of DeQuincy. Like my Adele Gossling Mysteries, the movie is set in San Francisco and involves crime. Price arrives in Chinatown, looking for the pleasures of opium, and ends up unraveling a mystery that includes prostitution, white slavery, and, of course, opium.

The film, unlike many before it, has a very large cast made up of Asian and Pacific Americans, many of whom would be familiar to fans of classic films, including Richard Loo, Phillip Ahn, John, Fujioka, and Victor Sen Yung (who played in many of the Charlie Chan films in the 1940s as one of Chan’s many sons). These and other actors complained to the producer about how their Asian Pacific American roles perpetuated Hollywood stereotypes of sinister men and loose women, drug addicts and prostitutes. Producer Albert Zugsmith took no notice of their complaints. So this film was one of many that, as they say, became the hump that broke the camel’s back.

Photo Credit: Logo for the East West Players, 2013, East West Players: Yeeno/Wikimedia Commons/PD textlogo

No surprise, nine Asian Pacific American actors, including Mako (Conan the Barbarian, Pearl Harbor), Soon-Tek Oh (Mulan), and James Hong (Blade Runner, Kung-Fu Panda) formed the East West Players that same year. They were tired of Asian Pacific Americans being typecast in sinister roles and seeing Asian Pacific American main characters played by Caucasians (I always found it absurd that Charlie Chan’s sons were played by Asian Pacific Americans in the 1940s but Chan himself was played by Swedish actor Warner Oland.). Their mission was to create a space where Asian Pacific American actors would have better roles and a chance to show their culture and people were anything but the Hollywood stereotypes. The theater puts on performances with Asian Pacific American actors, directors, choreographers, playwrights, and others behind the scenes.

It’s no wonder this amazing group has many Tony award-winning plays under their belt, including A Little Night Music (1973), M. Butterfly (1988), and The Who’s Tommy (1993). You can find out more about the East West Players here.