The Spanish Lady and the Mexican Spitfire: Hispanic Heritage Month

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Today is the first day of Hispanic Heritage Month and cause for celebration! 

I’ve been watching a lot of silent films from the 1920s lately as research for a new historical cozy mystery series I’ll be working on next year and launching in 2025 (keep an eye out for more on that in the future). I’ve found classic films to be one of the best means of getting a sense of the atmosphere and everyday life from those eras.

I was pleased to find that Hispanic actors and actresses did exist during this early Hollywood era. Even more interesting, two Hispanic women dominated the screen during the 1920s and early 1930s, presenting two very different, and sometimes controversial, images of Latina women during this time. 

Photo Credit: Dolores Del Rio, 1927, gelatin silver print, National Portrait Gallery, Smithsonian Institute: Intellectualpropri/Wikimedia Commons/CC-Zero (public domain)

Photo Credit: Lupe Velez in Sailors Beware, 1927: Mahar27777/Wikimedia Commons/PD US expired

Dolores Del Rio came from Mexican aristocracy and was dubbed “The Spanish Lady” in the press. Her roles in this early period of Hollywood often centered around dignified and refined ladies of Hispanic origin. She blended the acceptable behavior of elegant women with a touch of exoticism that audiences loved. But during the 1940s, her roles grew more stereotypical and it was harder for her to control her scripts and how her Latina characters were portrayed. She abandoned Hollywood and went back to Mexico and became a very successful film star in the Mexican cinema.

Lupe Velez was completely the opposite. Nicknamed “The Mexican Spitfire,” she wasn’t afraid to present herself as the hot and sexy Latina lady who said what she felt, shrugged off conventions, and even yelled and screamed when the situation called for it, both on screen and off. Audiences loved her vivacious and high-spirited personality and her Mexican Spitfire comedies were a big hit with audiences. Her life ended tragically in the mid-1940s when rejected by her fiance, she took her own life.

Today many critics dismiss Del Rio as having played into the hands of white producers and directors in an Anglo version of “the Spanish lady” and Velez for having played the stereotype of the uncontrollable Mexican woman. But it’s important to remember that in the 1920s and 1930s, the Hispanic community was very much isolated and ostracized. For Hispanic women especially, there were few opportunities to see themselves represented by Hispanic actresses. Dolores Del Rio and Lupe Velez gave voice to the existence of the Latina-American woman not only in film but in real life. 

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An Ugly Page Out of California History: Eugenics and the Latino Community

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Today marks the beginning of Hispanic Heritage Month. Having lived in San Francisco’s Mission District for a time, I always loved the cultural vibe of its large Latino population. I remember taking a walk one day during Hispanic Heritage Month and seeing the parade on Mission Street with the amazing display of pride and beauty of Latino culture.

Photo Credit: One of the many amazing murals in San Francisco’s Mission District, The Mission Cultural Center for Latino Arts, San Francisco, CA, taken 23 February 2012 by Wally Gobetz: wallyg/Flickr/ CC BY NC ND 2.0

But in addition to the joy, we also have to acknowledge the shame that those of us who are not Latino share in the history of oppression and persecution. As much as I love California, it is not a state free of this shame. My intention for this blog post was to write about Latina women in the early 20th century (which I will still do at some point). But my research led me down a much darker path in California’s history: When the law of eugenics was embraced in 1909 and led to the sterilization of many Latino women and men.

Eugenics, for those who might not be familiar with the term, refers to the idea that it’s possible to create a perfect society (a super-society, per se) by taking measures and putting in laws to prevent those considered “undesirable” from creating more “undesirables.” If it sounds uncomfortably like something Hitler and the Nazi party would embrace, it’s because this is exactly what they did. To this end, one of the ways the Nazi party put this law into action was by legalizing sterilization. In the courtroom drama Judgment at Nuremberg (1961), there is a heartbreaking scene where Montgomery Clift’s character takes the stand and attests to the trauma and shame of being forced to be sterilized (you can view the scene here). This was a reality in Nazi Germany, but sadly, it was also a reality for the Latino community in California in the first part of the 20th century.

In 1909, the government passed a law legalizing sterilization of “undesirables” and California embraced this law, targeting non-white men and women, but especially its large Latino population. The theory was crime and poverty would decrease if these people were limited in procreation (sounds like something out of a bad sci-fi movie, doesn’t it?) In the first half of the century, nearly 60,000 people were sterilized in the United States, mostly in mental institutions and asylums where doctors had the decision-making power for those under their care. Many of these people were told sterilization was reversible to help persuade them to cooperate. About a third of these were in California and the majority of those were Latino men and women.

The Latino community in California began to fight back. For example, ten women in Los Angeles filed a lawsuit to gain compensation for being manipulated and coerced by hospital staff to get sterilized in 1975, though, sadly, they lost. Thankfully, the law was repealed, though not until 1979. In 2021, California set aside a budget of $7.5 million dollars exclusively to compensate families whose members had fall victim to the eugenics program. 

If you’re looking for more of a glimpse of California history (the good, the bad, and the ugly), check out my Adele Gossling Mysteries series. Book 1 and Book 2 are both out and you can preorder Book 3 (coming out on October 29) here

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