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Making Progress: Thanksgiving in the Progressive Era

It’s that time of year when Thanksgiving is upon us (at least it is if you’re in the US). Last year, I reposted Thanksgiving in the Gilded Age. But this year, since I’ve been diving into the Progressive Era with my Adele Gossling Mysteries, I was curious to see whether the turn of the century in comparison to the last quarter of the 19th century really made that much of a difference in how Americans celebrated Thanksgiving.

It turns out it did. The Gilded Age was, remember, all about excesses, money, and showing off when it came to the holidays. Wealthy Americans especially thought of the holidays as a time to get into their best dress and parade themselves in hotel dining rooms or swank restaurants for a multi-course Thanksgiving meal that included non-traditional Thanksgiving fare such as oysters and lobster (if you don’t believe me, take a peek at the picture of the menu in last year’s Thanksgiving blog post.)

Photo Credit: Cover of Puck magazine showing a mother making a pumpkin pie in the kitchen while her four children look onward, emphasizing the family nature of Thanksgiving, 1903, chromolithograph, created by L. M. Glackens: pingnews.com / Flickr/Public Domain Mark 1.0

But the Progressive Era was when Americans were starting to get a grip on all those excesses and realize their country needed to make some changes. Reform was the order of the day, including workers’ rights, women’s rights, and environmental concerns. There was also more emphasis on intimate social circles (family, friends), probably because the modern era brought up concerns of people being fragmented physically and mentally from their roots (something I daresay we struggle with today in the 21st century.)

To that end, Thanksgiving became more of a family affair. Magazines and books came out with Thanksgiving recipes to help encourage Americans to stay home for the holiday. The recipes were much more what we consider traditional Thanksgiving foods, such as turkey, cranberry sauce, and pumpkin pie. The menu from 1902 on this site still has some oddities, such as oysters, but it looks much more like the kind of Thanksgiving meal we feast on these days than the menu in my previous blog post.

Progressives carried their reform into the holidays as well. One thing we see with turn-of-the-century Thanksgiving which was less prevalent in the Gilded Age was the idea of giving thanks and gratitude by helping others. Missionaries and other charitable organizations hosted large Thanksgiving feasts for the poor all over the country. In addition, holiday gift boxes became popular just as they are today (my local Sprouts Market prepares gift bags with food every year that customers can purchase and have the store give to a family in need).

Here’s wishing everyone a joyous, warm, and happy Thanksgiving this year!

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More Than Brando’s Mouthpiece: Sacheen Littlefeather

This month is American Indian Heritage Month so I wanted to celebrate a classic Indian American actress. I came across this article from the Vintage News website in my Facebook feed last month about Sacheen Littlefeather who passed away on October 2. However, Littlefeather was known as an activist for American Indian rights more than for her acting. But what fascinated me about her story was how in 1973 she made headlines when, in Marlon Brando’s name, she went onstage to decline the Oscar he won for his role in The Godfather.

Photo Credit: Sacheen Littlefeather standing in front of the Oscar statue holding Marlon Brando’s statement declining the Oscar for The Godfather, 45th Annual Academy Awards ceremony, 27 March 1973, UCLA Library Special Collections: TarkusAB/Wikimedia Commons/CC BY 2.0

The story behind her appearance at the Oscars has now become legendary. Before the 1973 Oscars, an incident occurred at Wounded Knee where Oglala Dakota and the American Indian Movement entered the town and took over in protest of Native American inequality and were eventually driven out by law enforcement. This incident sparked Marlon Brando’s rage and prompted him to declare that if he won the Oscar for The Godfather, he would decline it in protest of how American Indians were portrayed in films and television and treated by the film industry.

When the announcement that Brando had won came, people were surprised to see a young woman appear on the stage in traditional Apache dress, holding up her hand to decline the Oscar statuette. The story goes that Brando prepared a long speech for Littlefeather to deliver but the producers of the show threatened to have her forcefully removed from the stage if she didn’t keep it to thirty seconds. Put in a difficult position, Littlefeather handled it with dignity and grace. She condensed Brando’s wordy speech to a few eloquent and respectful words as to why he was declining the Oscar (you can watch that here). She endured booing and racial slurs from the audience, and John Wayne had to be restrained from attacking her onstage. The incident got her blacklisted from Hollywood and she never worked as an actress again.

Many have criticized Brando, accusing him of being a coward and sending a young woman to do his dirty work. There’s no doubt Littlefeather showed more courage and grace than Brando in facing the hostile Oscar crowd and backstage reporters. But Littlefeather maintained it was her idea to go in place of Brando and she did it to put across her message of inequality and prejudice that many American Indians working in Hollywood had to endure at the time and she never regretted what she did.

Let’s celebrate the courage and dignity of American Indians like Sacheen Littlefeather to stand up for their equality and heritage this month!

Tragedy and Survival: The Ohlone of California

Today is Columbus Day, a day many of us in America learned about in school. When I learned about it (I won’t tell you how long ago that was…) teachers only talked about Columbus but not about the people already inhabiting America or about their suffering and their strength. Luckily, we live in much more enlightened times and kids today are also taught that this is also Indigenous Peoples’ Day, a celebration not just of Columbus but also of the Indigenous people who were already on American soil.

Photo Credit: A modern Ohlone family in traditional Ohlone dress, taken 21 February 2-15 and displayed in the Palace of Fine Arts in San Francisco, CA: Noahedits/Wikimedia Commons/CC BY 2.0

I came across the history of the Ohlone of California after doing research for Book 5 of the Adele Gossling Mysteries (coming out next year). I was interested in Native American tribes that settled specifically in the Bay Area and the Ohlone interested me. Calling the Ohlone a “tribe” is actually incorrect. These people indigenous to the Bay Area actually made up at least fifty tribes with different languages, practices, and cultures. The Ohlone population decreased with rapidity during the years Mexico owned California for several reasons, including infant mortality, plagues, and persecution. By the mid-nineteenth century, the Ohlone population had been reduced by almost ninety percent.

That was also the time when the already dwindling Ohlone population suffered more tragedies at the hands of the new American government, as California became a state in 1850. Massacres took away more of their people and the government took away much of the land that had been theirs. By the turn of the century, there were less than fifty Ohlone people left and the majority of them lived more of a Mexican than an Ohlone life.

We can be thankful that today, the diverse tribes of the Ohlone have been recognized and the culture of these tribes revitalized and celebrated.

So happy Indigenous Peoples’ Day!

A Gilded Age New Year

Photo Credit: Fanciful sketch of a New Year’s Eve celebration, Marguerite Martyn, 1914, St. Louis Post-Dispatch, 4 January 1914, Editorial Section: BeenAroundAWhile/Wikimedia Commons/PD US

Since this is the holiday season, I’ve been reflecting on the holidays in history, particularly in the 19^th century. I wrote about Thanksgiving and Christmas in the Gilded Age. No holiday discussion could be complete without New Year’s.

New Year’s in the 19^th century was then, as it is today, about seeing off the old year and bringing in the new. In the earlier part of the century, celebrations were rather modest. It was not uncommon to have a “watch night” on New Year’s Eve where people (especially in rural areas) would watch and wait for the clock to strike midnight so they could leave their old sins behind and begin the new year fresh to commit new ones.

Gilded Agers turned New Year’s into a real party holiday for the same reasons they turned Thanksgiving into a dining extravaganza: They wanted to show off. So they threw lavish parties and “invitation only” balls that included eight-course dinners and plenty of champagne even before the clock struck midnight. There are anecdotes about these Gilded Age party-goers, most of them wealthy, who were indeed determined to leave their sins behind them in the old year. It was not uncommon for them to go from house party to house party, making complete fools of themselves, and getting their names in the society columns the next morning. What a way to start the new year!

There were other traditions that are staples of New Year’s which came in the 19^th century. One of them is the song “Auld Lang Syne,” a sentimental farewell to old friends and experiences. The song was actually an 18^th century ballad composed by Scottish poet Robert Burns, and the tradition of singing it at midnight on New Year’s Day began in the mid-19^th century, though it wasn’t until later in the 1920s that it became a permanent staple of our New Year’s tradition.

And the famous New Year’s Eve ball, that gigantic globe of light that drops at midnight every year in Times Square? That originated on New Year’s Day in 1905. The original ball was seven hundred pounds of iron and wood with a hundred light bulbs. The ball has been updated several times, the last in 2008, so it now weighs over twelve hundred pounds. Rather than lowered by hand with ropes as the original ball was, it now has a laser atomic clock located in Colorado.

I don’t think it’s a far stretch to say we still do, in a way, have our “watch night” where we wait impatiently for midnight to strike so we can let go of the old year’s sins and enter the new fresh. In fact, the reason New Year’s Day is on January 1st has to do with just that idea. Julius Cesar was the one who implemented the new calendar year to begin on that day, naming the first month of each new year January after Janus, the Roman god of new beginnings. Janus has two faces — one face facing front and the another face in the back of his head. Why? So that he can look back to the past and look forward to the present and future. For anyone who has read my fiction, this is exactly what my characters do. So, in essence, if I had to chose a holiday that belonged to the Waxwood Series, it would be New Year’s.

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Thanksgiving in the Gilded Age

Photo Credit: Thanksgiving family at dinner. No date on the image, but based on the hairstyle and clothes, I’m guessing this is probably around the 1880s or early1890s: Linnaea Mallette/Public Domain Pictures/CC0 1.0

Today is Thanksgiving in the United States. Thanksgiving is traditionally a time of gratitude and giving and many people have a big dinner with “all the trimmings” where both family and non-family members are invited. Although my family isn’t US-born, my parents adopted the Thanksgiving traditions and my mom always had a huge turkey and many of the trimmings (somehow, the sweet potato casserole with marshmallows was always missing…) and we always enjoyed it as a family.

The Waxwood series is set in the Gilded Age, which took place roughly in the last quarter of the 19th century. The series involves a wealthy Nob Hill family. How would the Alderdices celebrate Thanksgiving? Did they celebrate it at all?

Gilded Age aristocracy did indeed celebrate Thanksgiving but not the way we do now. For many of us in the 21^st century, Thanksgiving means a large table crowded with food, fall colored table settings, lots of kids and grandparents and aunts and uncles. Rosy cheeks, laughter and family jokes abound. Our vision of Thanksgiving is like something out of a Norman Rockwell illustration.

Photo Credit: “Thanksgiving dinner, Occidental Hotel, San Francisco, CA, 1891, scan by New York Public Library: Fee/Wikimedia Commons/PD scan (PD US expired)

But the aristocrats of the Gilded Age weren’t quite so committed to the idea of a family Thanksgiving. In fact, Gilded Age swells didn’t stay at home — they dined at the fanciest restaurants or hotel dining rooms. It was not unusual for Gilded Agers to feast on non-traditional Thanksgiving fair such as oysters, turtle soup, foie gras, prime rib, and Petit fours. The Thanksgiving menu at the Occidental Hotel in San Francisco (one of the swankiest of its day) hardly looks like the usual turkey with cranberry sauce, mashed potatoes, and pumpkin pie most Americans feast on nowadays.

We might be led to believe wealthy Gilded Agers weren’t as family-oriented as we are today, but as I pointed out in my blog post about the Gilded Age, people in this period in American history were obsessed with excess and an “over-the-top” feasting on life, especially those who could afford it. A family dinner at home simply didn’t fit in with their lifestyle. An extraordinary dinner at a fine hotel did, and many Gilded Agers used it as an excuse to show off their wealth and affluence with lavish clothes and jewelry. Many went to see and be seen.

If that sounds petty, keep in mind the concept of a family Thanksgiving was foreign to the Pilgrims as well. Pilgrims in the 17^th century celebrated Thanksgiving with their neighbors and friends, often times without members of their families present, as many stayed behind in England or perished on the journey to America. Historians cite the 1920s Prohibition era and the Great Depression that follows as reasons why elaborate Thanksgiving festivities of the Gilded Age fell out of favor. That might be, but I’m guessing it had more to do with the post-World War II era when the family became more precious and important to Americans. This is why Rockwell’s illustration became so much a part of the American psyche and Thanksgiving associated with an intimate portrait of family.

Book 1 of the Waxwood Series, The Specter, gives the reader a taste of Thanksgiving in the 19^th century. The holiday takes place in April, not November. In fact, until Franklin Roosevelt signed a proclamation making the third Thursday of November the official Thanksgiving holiday, you could find the day of thanksgiving during several different times of the year depending upon the state. If you’re curious, you can read more about that here.

The Waxwood Series has just gotten a make-over! To find out more about the series, this page will give you all the details.