Ghosts From the Past: Penelope Alderdice in The Specter

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My historical family saga, the Waxwood Series is about more than just an affluent Nob Hill family coming to grips with the startling changes happening in the last decade of the 19th century. It’s also a story about a Gilded Age family whose lies, half-truths, and myths force every one of its members to change. And it begins not with the current generation but with the previous generation.

It begins with Penelope Alderdice, protagonist Vivian’s grandmother. Penelope, in spite of her old-fashioned name, is one of the most evolutionary characters in the series. When I wrote the novel on which this series was based back in 2014, she wasn’t even a character. When I turned the novel into a family saga, I added the grandparents because, by definition, family sagas tell the story of several generations. I wanted to write a series about generational trauma: The trauma past generations pass down to present and future generations. As this is something I’ve experienced first-hand, the topic is very close to me. I knew Vivian’s story of breaking the cycle would only be meaningful if readers knew where that cycle began. 

Since this post is about grandmothers, I thought I’d show a few photos of my own. The first is my grandmother and grandfather with me in 2011, the year they both passed away. The second is of my great-grandmother (whom many in my family say I resemble in looks and personality). I don’t know when this photo was taken but she died in 1966 so probably sometime in the late 50s or early 60s.

In 2017, I started my newsletter and wanted to give subscribers a free gift for signing up. So I took a scene from the old novel and expanded it into a short story called “After the Funeral”. The plot took place at Penelope Alderdice’s funeral where an uninvited guest claimed to have known “Grace” in her youth, revealing an entirely different person than the Penelope that Vivian knew. As I was developing the books in the series, I realized Penelope’s story had to be expanded into a book. That story became The Specter, the first book of the Waxwood Series.

I realized my earlier mistake in dismissing Penelope as just another Angel in the House. She was, in fact, a much more complex character, emotionally and socially. Her secrets follow Vivian like the ghost in the book’s title. Penelope’s story, which begins about halfway through The Specter, tells of the sort of woman you would expect to see in Gertrude Atherton’s The Californians, a book about  San Francisco’s high society in its infancy in the 1850s and 1860s. Penelope’s upbringing prepares her for her role as the wife of a successful San Francisco businessman, but there is more to her than that. Her one moment of rebellion in 1852 has ramifications for the entire family, past, present, and future.

What those ramifications are, you’ll have to read about in the series. But you can start with The Specter, which has been updated with a new prologue and a better pace (at the request of readers). You can get your hands on it for free here https://tammayauthor.com/books-2/waxwood-series/the-specter-waxwood-series-book-1.

If you love fun, engaging mysteries set in the past, you’ll enjoy my novella The Missing Ruby Necklace! It’s available exclusively to my newsletter subscribers and you can get it here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

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Chaos and Commerce: The Gilded Age

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Big businesses controlled the government in the Gilded Age. In this cartoon, big business is represented by “the robber barons,” the name given to railroad tycoons (and the businesses that made them possible, such as steel), pictured as bloated bags of money, lording over the tiny mice of the senate. 

Photo Credit: The Bosses of the Senate cartoon, Joseph Ferdinand Keppler. First published in Puck, 23 January 1889, lithograph, colored: P. S. Burton/Wikimedia Commons/PD Art (PD Old 100 1923)

I’ve been fascinated by the Gilded Age since 2009 when I went back to school for a short time, intending to get a Master’s degree in history, and took a course on the Gilded Age. For some reason, the Gilded Age got buried in the annals of American history in favor of other eras. Most notable were the 1920s, which made a comeback ten years or so ago when the film The Great Gatsby was released, and World War II, which still dominates the bestseller lists in the historical fiction genre.

There is some dispute as to the time frame we know of as the Gilded Age. Most historians and scholars don’t dispute it began in the 1870s. But some consider the mid-1890’s the end of the era while others push the end to 1900. For my purposes, because the new century brought about the Progressive Era, I consider 1900 as the stopping point.

The publication of Mark Twain and Charles Dudley Warner’s The Gilded Age: A Tale of Today in 1873 coined the term. Ironically, the title wasn’t meant as a label for the era but as a tongue-in-cheek dig against it that turned out to be wildly accurate. When we think of the word “gilded” we think of something that is bright and shining but also fake and misleading. With a sharp eye and sardonic humor, Twain and Warner observed what was going on around them and used it as fodder for their fiction. The book, which is actually my favorite of all Twain’s work, depicts various scoundrels, fools, and charlatans who seek success and prosperity by taking advantage of the era’s propensity for “wheeling and dealing” — and getting away with it because the American public was too naive or ignorant or both to see through them (this would be rectified in the Progressive Era). 

What was happening in America was, in the context of the time, understandable. When Twain and Dudley Warner published their book in 1873, America was going through a recession that ended with the Panic of 1873. People were determined to bounce back financially and politically to show the world the United States was anything but finished. Since finance and politics are, let’s face it, inherently dirty, many used dirty methods to do it. Stories of graft, greed, and corruption permeated every corner of American life. Money and commercial interests ruled. In an effort to encourage the kind of economic growth that could rival European markets, America became, as the saying goes, too big for its britches.

This painting represents the kind of gaudy extravagance common with the very rich during the Gilded Age, especially when they entertained.

Photo Credit: Photo Credit: Hofball in Wien. Aquarell, Wilhelm Gause, 1900, Historisches Museum de Stadt Wien: Andrew0921/Wikimedia Commons/PD Art (PD Old)

As many of us know, when Americans have money, they aren’t shy about spending it. All this wheeling and dealing created a new class of aristocrats. Novelists such as Edith Wharton and Henry James wrote about the nouveau riche (people who had recently become wealthy through business rather than inheritance) infiltrating the established societies of big cities like New York and San Francisco where “old money” families dictated what was and wasn’t socially acceptable. The recently launched series The Gilded Age is all about a young woman trying to break into the heavily guarded New York upper class.

The Gilded Age became notorious for the gaudy displays of the socially privileged. The very rich became very extravagant, sometimes ridiculously so, displaying their money and social power even in the face of the growing poverty and working-class resentments that would explode into the unions and reforms of The Progressive Era.

Perhaps it’s not surprising that Twain and Warner’s book did not do well when it was published. An important critic of the day, author William Dean Howells, thought it degenerative and disgusting. In the 21st century, the book gives us a new way of looking at social, economic, and political life with an eye toward not repeating the same mistakes (we hope!).

If you’re interested in the Gilded Age, you’ll want to check out my Waxwood Series, a family saga set in the last decade of the 19th century. It’s a great time to do that because I’ve just updated and revised Book 1, The Specter, to make it even better! And you can get it for FREE on all book vendors. For more details, go here.

If you love fun, engaging mysteries set in the past, you’ll enjoy my novella The Missing Ruby Necklace! It’s available exclusively to my newsletter subscribers and you can get it here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

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Tragedy and Survival: The Ohlone of California

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Today is Columbus Day, a day many of us in America learned about in school. When I learned about it (I won’t tell you how long ago that was…) teachers only talked about Columbus but not about the people already inhabiting America or about their suffering and their strength. Luckily, we live in much more enlightened times and kids today are also taught that this is also Indigenous Peoples’ Day, a celebration not just of Columbus but also of the Indigenous people who were already on American soil.

Photo Credit: A modern Ohlone family in traditional Ohlone dress, taken 21 February 2-15 and displayed in the Palace of Fine Arts in San Francisco, CA: Noahedits/Wikimedia Commons/CC BY 2.0

I came across the history of the Ohlone of California after doing research for Book 5 of the Adele Gossling Mysteries (coming out next year). I was interested in Native American tribes that settled specifically in the Bay Area and the Ohlone interested me. Calling the Ohlone a “tribe” is actually incorrect. These people indigenous to the Bay Area actually made up at least fifty tribes with different languages, practices, and cultures. The Ohlone population decreased with rapidity during the years Mexico owned California for several reasons, including infant mortality, plagues, and persecution. By the mid-nineteenth century, the Ohlone population had been reduced by almost ninety percent. 

That was also the time when the already dwindling Ohlone population suffered more tragedies at the hands of the new American government, as California became a state in 1850. Massacres took away more of their people and the government took away much of the land that had been theirs. By the turn of the century, there were less than fifty Ohlone people left and the majority of them lived more of a Mexican than an Ohlone life.

We can be thankful that today, the diverse tribes of the Ohlone have been recognized and the culture of these tribes revitalized and celebrated. 

So happy Indigenous Peoples’ Day!

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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The Separate Sphere Advantage: Lizzie Borden

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I love historical true crime and I love family crimes. That’s one of the reasons why Book 3 of my series uses one of the staples of mystery fiction: The family gathering at the family mansion for the holidays (though usually, the mansion is haunted, which isn’t the case in my book). So it’s no surprise that I, along with many other people, have always been fascinated by Lizzie Borden and the Borden family murder. 

There have been countless films, TV shows, and mini-series devoted to unraveling the Lizzie Borden case. I dug up an older movie recently, a made-for-TV film dating back to the 1970s. The Legend of Lizzie Borden (1975) stars Elizabeth Montgomery (aka, Samantha in the 1960s Bewitched series) and follows the events of the murders of Andrew and Abby Borden (Lizzie’s father and stepmother) and trial and acquittal pretty much as many sources report them. The film adds another element, though — it gives a theory (that has been accepted by many) of how the crimes were committed.

Photo Credit: (Elizabeth Montgomery (as Lizzie) and Katherine Helmond (as Emma, Lizzie’s older sister) from a scene from The Legend of Lizzie Borden, where women are picketing in front of the courthouse in support of Lizzie. 10 Feb 1975, Paramount Television: 995577823Xyn/Wikimedia Commons/PD US no notice

The film also takes a definite stance as to whether Lizzie was guilty or not. Keep in mind that, technically, the case is still unsolved. There’s also a lot of controversy over whether the evidence really shows Lizzie’s guilt. This film takes the stance that Lizzie was guilty because she had all the necessary requirements that point toward guilt: means, motive, and opportunity.

But this film brings in also another element to the motive piece I found especially interesting. It didn’t really surprise me, considering the film was made at the height of the second-wave women’s movement in the 1970s. Part of the movement’s purpose was to bring awareness to women’s oppression in the past. We already know the 19th century was not exactly a time of freedom for most women. They were dominated by the ideology of the separate spheres which kept them confined to certain areas of life (home, family, children, church), and venturing outside of that was considered transgressive. 

For a young woman of Lizzie’s social standing (small town high society), those confines were present and oppressive. She and her older sister often complained to their father about not being able to go where they liked or do what they liked and of being chained to the house. Both unmarried, they lived with their strict father and stepmother with little or no money of their own and were expected to fulfill household duties assigned to them. The film doesn’t fail to bring this out in some scenes between the family and also in one interesting scene between the prosecuting attorney (who is dead-set on convicting Lizzie) and his own wife (who, much to his chagrin, shows sympathy for Lizzie’s situation).

But could it be the separate spheres actually worked in Lizzie’s favor during the trial? This is a theory many sources put forth and the one the film supports. Since Lizzie was a well-respected, well-to-do young woman, active in her church and high society, and, of course, a woman, she couldn’t possibly have committed such horrendous crimes as to chop up her father and stepmother. Many believe Lizzie was acquitted not based on the evidence but based on who and what she was and the jury’s refusal to believe such a woman could commit murder.

If you want to know the ins and outs of the Lizzie Borden case and weigh in on your opinion on whether she did or did not commit the crimes, I invite you to join my mailing list. In honor of the release of Book 3 of my series, Death At Will, I’ll be talking all next month about the Borden case, bringing forth the details like the crime itself, the victims, the perpetrator, and the trial. But you only get access to those emails if you’re on my list.

Oh, and did I mention you also get a free book if you sign up? If you don’t want to miss out, you can join here

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The Birth of an Art Form: The Kodak Camera

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This Sunday will mark one hundred and thirty-four years since the birth of the Kodak camera. While it’s an interesting fact for us history buffs, I wouldn’t have thought much about its significance except that several years ago, my brother got interested in street photography (as a hobby). Living in San Francisco gave him plenty of subjects, and some of his photographs are pretty amazing. You can view some of them here

So many of us in the 21st century don’t think of photography as an art form and for good reason. Most of us now have access to a camera at our fingertips, from our phones to our computers to other devices we might not even think of (like my iPad mini). It’s so easy for us to just point and shoot that we do it without thinking. It’s not for nothing the word “selfie” was invented some twenty years ago even though the concept of taking a photograph of yourself existed long before that.

In many ways, George Eastman (the inventor of the Kodak camera) is responsible for many of us overlooking the potential of photography as art. In 1888, he did what Ford would do twenty years later with cars: He made cameras affordable and accessible to the general public.

Photo Credit: The original Kodak camera, 1888, Eastman Dry Plate and Film Company, National Museum of American History, National Treasures Exhibit: National Museum of American History/Flickr/CC BY NC 2.0

Before then, having your photograph taken (which didn’t really become a thing until the 19th century) was an ordeal. It required a professional photographer to set up the photograph and people had to stay still for a long time to get the picture. If you’ve ever wondered why people look so serious in 19th-century photographs, part of the reason is that it’s hard to keep smiling for that long while you’re waiting for someone to set up the camera and the picture.

But Eastman’s Kodak changed all that. When people could get their hands on a Brownie camera in the early 20th century, for example (which cost only one dollar then – don’t we wish that were true now!) photography became all the rage. People could take pictures quickly and efficiently (so there was a lot more smiling and spontaneity going on). Of course, they had to wait to get the pictures developed, since photo processing labs in places like drugstores didn’t exist until later. People had to send the camera with the film to the Kodak company for development and were sent back the camera with a new roll of empty film along with the developed pictures. 

This was when photography began to get more attention. Photographers like Alfred Stiegler and Walter Evans set the standard in the early 20th century for documentary-style photographic art that captured life in America as people lived it. One of the more famous examples of this was photographer Dorothea Lange, whose documentation of the realities of the Great Depression left its mark in its brutal depiction of life during economic hardship (and makes us shudder when we look at them today, given the more recent post-pandemic economic downturn). 

New inventions characterized the Gilded Age and Progressive Era (as I mentioned in this blog post about the invention of the automobile) and people viewed them with more excitement than we do now. When Missy Grace, the editor and reporter of Arrojo’s only newspaper in my Adele Gossling Mysteries, shows up with her camera, people are all abuzz. She manages to even tame a group of schoolgirls in Book 1 with her camera!

You can read about that in Book 1 here. And don’t forget that Book 2 is also available and Book 3 is now up for preorder!

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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