Amateur Doctors: Forensic Pathology in the 19th and Early 20th Centuries

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It’s well known that mourning practices were an art form in the 19th and early 20th centuries. When I did quite a lot of research on mourning for my Gilded Age family saga, the Waxwood Series, there was no shortage of information. These rituals and fascination with death is the subject of a future blog post.

Indeed, when it came to mourning death, early Americans were experts. But when it came to explaining death, that was a different story. It’s understandable when we think of how uncomfortable any discussion of death makes many of us feel. I have a friend who builds alters to honor the dead, and she’s always saying how difficult it is for her to talk about what she does because she’s afraid of getting into morbid territory and making people squirm. 

Photo Credit: Woman in mourning, carte de visite photograph, 1860s, Nashville, Tennessee: Et0048/Wikimedia Commons/PD US expired

And yet, in cases where death isn’t obvious (such as from illness or accident), it’s the law (then and now) to investigate the cause to determine if foul play was involved. For this, a medical examiner is called in and a pathologist (who may or may not be the medical examiner) conducts an autopsy on the body. 

In the 19th and early 20th centuries, you couldn’t even say American forensic pathology was in its infancy. More like it was in the womb. The role of the medical examiner was pretty ad hoc and didn’t even officially exist until the 1930s. Examiners were not explicitly trained in pathology and often were local doctors who were good at treating the living but had little experience examining the dead. They were amateurs in pathology, though there’s no doubt many of them did the best they could. 

In addition, medical examiners and pathologists were, like policemen and mayors, government-appointed, and as such, they were subject to the kind of corruption that ran rampant in the 19th and early 20th centuries (until the Progressive movement called for reforms). In other words, these men could be bribed to cover up evidence for various reasons. Maybe the victim was a well-respected citizen of the town and the pathology brought up something that pointed toward a less-than-stellar life the influential family didn’t want to be made public. Or maybe the examination of the victim showed foul play that would require important people to be involved in the case who didn’t want to be involved. The examination might even implicate someone important to the town in a dastardly crime so evidence needs to be covered up or distorted. I’m reading a true crime book right now about the death of a woman in the early 20th century where the writers surmise this is exactly what happened.

Pathology (whatever little of it there was in the early 20th century) plays a role in Book 3 of my Adele Gossling Mysteries, though not in a corrupt or gruesome way. A doctor is asked to write out a new death certificate because what looked like an accident proves to be anything but. It was possible to retract the death certificate if further examination suggested otherwise. This is what starts the investigation into Thea Marsh’s death in the book.

Death At Will is coming out at the end of this month, but you can grab your copy now at a special preorder price here. And did you know Book 1 of the series, The Carnation Murder, is now free? Get your copy here

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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The Birth of an Art Form: The Kodak Camera

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This Sunday will mark one hundred and thirty-four years since the birth of the Kodak camera. While it’s an interesting fact for us history buffs, I wouldn’t have thought much about its significance except that several years ago, my brother got interested in street photography (as a hobby). Living in San Francisco gave him plenty of subjects, and some of his photographs are pretty amazing. You can view some of them here

So many of us in the 21st century don’t think of photography as an art form and for good reason. Most of us now have access to a camera at our fingertips, from our phones to our computers to other devices we might not even think of (like my iPad mini). It’s so easy for us to just point and shoot that we do it without thinking. It’s not for nothing the word “selfie” was invented some twenty years ago even though the concept of taking a photograph of yourself existed long before that.

In many ways, George Eastman (the inventor of the Kodak camera) is responsible for many of us overlooking the potential of photography as art. In 1888, he did what Ford would do twenty years later with cars: He made cameras affordable and accessible to the general public.

Photo Credit: The original Kodak camera, 1888, Eastman Dry Plate and Film Company, National Museum of American History, National Treasures Exhibit: National Museum of American History/Flickr/CC BY NC 2.0

Before then, having your photograph taken (which didn’t really become a thing until the 19th century) was an ordeal. It required a professional photographer to set up the photograph and people had to stay still for a long time to get the picture. If you’ve ever wondered why people look so serious in 19th-century photographs, part of the reason is that it’s hard to keep smiling for that long while you’re waiting for someone to set up the camera and the picture.

But Eastman’s Kodak changed all that. When people could get their hands on a Brownie camera in the early 20th century, for example (which cost only one dollar then – don’t we wish that were true now!) photography became all the rage. People could take pictures quickly and efficiently (so there was a lot more smiling and spontaneity going on). Of course, they had to wait to get the pictures developed, since photo processing labs in places like drugstores didn’t exist until later. People had to send the camera with the film to the Kodak company for development and were sent back the camera with a new roll of empty film along with the developed pictures. 

This was when photography began to get more attention. Photographers like Alfred Stiegler and Walter Evans set the standard in the early 20th century for documentary-style photographic art that captured life in America as people lived it. One of the more famous examples of this was photographer Dorothea Lange, whose documentation of the realities of the Great Depression left its mark in its brutal depiction of life during economic hardship (and makes us shudder when we look at them today, given the more recent post-pandemic economic downturn). 

New inventions characterized the Gilded Age and Progressive Era (as I mentioned in this blog post about the invention of the automobile) and people viewed them with more excitement than we do now. When Missy Grace, the editor and reporter of Arrojo’s only newspaper in my Adele Gossling Mysteries, shows up with her camera, people are all abuzz. She manages to even tame a group of schoolgirls in Book 1 with her camera!

You can read about that in Book 1 here. And don’t forget that Book 2 is also available and Book 3 is now up for preorder!

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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The New Woman and Her New Education

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In the second book of my Adele Gossling Mysteries, the theme is education. Millie Gibb, the murder victim, is a teacher for an all-girls school in Arrojo (which readers of Book 1 will know well). She’s a good teacher but she has higher aspirations. She wants to be an etymologist (a word expert) and she even intends to study the subject under a prominent (fictional) professor in the field. Millie is, like many New Women of her time, college-educated. In fact, a fellow occupant at the boarding house where she lives remarks her college education makes her stand-offish to the rest of the boarders.

I’ve always been interested in women’s education but I was reminded of it recently when I found the 1988 mini-series The Murder of Mary Phagan (if you love historical mini-series, you can catch the entire thing, commercials included, on YouTube here) The mini-series is based on a true story of a 14-year-old factory girl in Atlanta who was found murdered in 1913 and the trial that took place. In the film, the prosecuting attorney discredits a character witness from Columbia University who attests the defendant (a young man) treated people with kindness and respect by pointing out that, since Columbia University was not co-ed, the man had no chance of observing how the defendant treated women (which is an important part of the case against him).

Photo Credit: Postcard of Columbia University campus 1903 (a good 80 years before the college became co-ed), New York Public Library: NYPL’s Public Domain Archive/CC0 1.0

It wasn’t only Columbia University that barred women from its ranks (it didn’t become co-ed until 1983) but many other universities in the country. While public schools had been co-ed for a while, colleges in America were much slower in embracing women amongst their ranks. A lot of this had to do with the idea of the separate spheres (remember, a woman’s destiny was home, family, and church – not higher education). It also had to do with the perception that women were “too delicate” for the rigors of college study. It was generally thought if a woman had too much knowledge, she would be less appealing to men in the marriage market. We can write these off as utter nonsense (or whatever colorful word you want to use) today, but back then, it was taken very seriously.

We have only to look at the statistics to see how true this is. In 1900, about 19% of students in colleges across the United States were women. And note that in the 19th century especially, many women might enter college but they weren’t allowed to graduate or earn a degree. They could take classes only. Thankfully, as the New Woman began to advocate for a more well-rounded vision of femininity (one that included education) and women fought for their rights, increased opportunities for education became part of the agenda and that number increased. By 1920, 39% of college students were women. And this year, a whopping 74% of enrollees were women! From 19% to 75% is pretty impressive.

See how women’s education plays out in A Wordless Death, which you can get here

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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Boston Marriages and The New Woman

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This month is LGBTQ+Pride month so let’s talk about Boston marriages. 

These were not really marriages (that is, legally) and they weren’t always in Boston. The term came from Henry James’ novel The Bostonians, published in 1886. This book (made into a film almost 100 years later starring Vanessa Redgrave and Christopher Reeve) tells the story of women’s suffrage and the New Woman from a man’s point of view. In it, the very prim and proper spinster Olive takes under her wing a free-spirited, charismatic speaker named Verena with the intent of educating her and grooming her as a leader of the suffragist movement. Their affectionate and mutually respectful relationship is challenged by Olive’s Southern cousin, a Civil War veteran who is not exactly a believer in women’s lib.

James’ novel is set in Boston and depicts the Olive/Verena relationship as a kind of intellectual marriage of minds — hence, Boston Marriage. But Olive and Verena’s relationship wasn’t exclusive to fiction. In fact, James took the model for their relationship from his own sister. Alice James lived in a Boston Marriage with her companion Katharine Loring for almost twenty years.

Photo Credit: Alice James (reclining) and her companion Katharine Loring, 1890, Royal Leamington Spa in England, unknown source, unknown author: Elisa.rolle/Wikimedia Commons/PD Old 70 expired

To understand the appeal of Boston Marriages, we want to go back to the philosophy of the separate spheres that dominated the 19th and early 20th centuries. Women were confined to a very small space and expected to remain there, physically, mentally, and intellectually. Women who had intelligence, wit, and charisma were oftentimes encouraged not to express it, and those who did have the courage to be themselves were oftentimes ridiculed and mocked.

Women who entered a Boston Marriage, which means they created a domestic partnership where they shared a home, finances, and an emotionally attached relationship, sought to be respected and revered for their intelligence. It was no wonder many of them were New Women, as the ideals and values of New Women fit in with the Boston Marriage perfectly. These were women who were independent in mind and spirit, usually financially well off (so they didn’t need a man to support them), educated, and intellectually curious. They knew they had a lot to give and chose to give it to a female partner instead of a male one.

The question debated for years about these domestic arrangements is: Were they lesbian relationships too? Many say there is evidence from passionate correspondences that many did have a sexual component. However, one thing to remember is the line between romance and friendship wasn’t as tightly drawn in the 19th century as it is in the 21st. If you look at letters written between women friends, and even men friends, during this period, you’ll likely find language we would consider appropriate only for a romantic partner nowadays. So romantic language was not always evidence of romance during this time. 

The likely answer to this question is: Some of the relationships were sexual and some were platonic, and because of the taboo put on same-sex love in the 19th and early 20th centuries, we’ll probably never know which ones were and which ones weren’t. 

Boston Marriages were one way out of the conventional path for many intelligent and independent women. They had the companionship they deserved and were able to pursue their own values without being expected to behave in certain ways that they found constricting and inauthentic to them.

Between Adele Gossling, my protagonist for the Adele Gossling Mysteries, and Nin Branch, her sidekick, there exists not a Boston Marriage (Adele lives with her brother while Nin prefers to live on her own) but the same respect and reverence for women’s intelligence and wit. Each woman honors the strengths of the other and encourages her in her talents. They give one another emotional support and comfort throughout the series, especially when faced with the more restrictive mindsets of men like Jackson, Adele’s brother, and the county sheriff.

Book 1 of the Adele Gossling Mysteries is out and you can pick it up here at a special price. And don’t forget to check out Book 2 of the series, which is now on preorder also at a special price!

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here

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All This, and Heaven Too (1940): A Classic True Crime Murder

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Warning: Some spoilers

I’ve always been fascinated by classic true crime. Let’s face it, in the 21st century, we’re used to hearing about murder, rape, and theft in the news so there’s a “been there, done that” kind of feeling to them. But past crimes happened at a time when people just didn’t fathom such horrific things could ever happen. When I first read about the Leopold and Loeb trial in the 1920s (which I’ll blog about at some point), what struck me the most was not that two prominent young men killed an innocent boy but that they did it without a motive. This is something we’re familiar with today from the news, TV, and movies. But in the early 20th century, people just couldn’t understand how someone could kill another person without a motive. 

Films based on true crimes are common these days, but during the Golden Age of Hollywood, they were rare. The 1940 film All This, and Heaven Too sounds like it should be a romance, and, in fact, it is. But it’s also based on a true crime. It has all the salacious details many of us love in a crime story: a beautiful but difficult noblewoman, an accomplished and morally questionable duke, an illicit romance, and murder.

The film has some heavy hitters in terms of stars from the 1940s. None other than Bette Davis stars as the governess Henriette Deluzy and leading man Charles Boyer as the Duke de Praslin. I must confess, these are not my favorite characters in this film. Though I love Davis, her Henriette is a watered-down version of some of her juicier roles from around that time (think: Jezebel and The Little Foxes). Her character is a little too sacrificial for my taste. Boyer, though charming, has, in my opinion, one of the least sexy voices in the world. His role is a little too much the “she doesn’t understand me” type of adultor.

Photo Credit: Cropped screenshot of Barbara O’Neil from All This, And Heaven Too, 1940: Wedg/Wikimedia Commons/PD US no notice

The stand-out for me in this film is Barbara O’Neil. If you’re not familiar with her name, you’ll doubtless know who she is when I tell you she was Scarlett’s mother. The year before this film, O’Neil played her best-known role, that of Ellen O’Hara in 1939’s Gone With The Wind. If you recall, her character is a martyr who loses her life helping the poor. 

But O’Neil’s role in this film is entirely different and much more intricate. She plays the Duchess de Praslin and is, frankly, not the most pleasant of women. On the face of it, she resembles the stereotypical noblewoman of the separate spheres: fragile, always crying, and easily flying into hysterical fits. But she is tougher and sharper than everyone thinks. She notices immediately her husband’s growing affection for their children’s governess and isn’t afraid to confront both the Duke and Henriette about her suspicions. And she’s not afraid to take action about them either. 

At the same time, we get insights into the miserable life she’s living. She’s terribly in love with her husband and only wants to share her life with him. But he rebuffs her again and again. He doesn’t hide the fact that he’s clearly bored with her and doesn’t love her. It also becomes clear no one in the house, including the children, has much respect for the duchess because they’re following the Duke’s lead. The Duchess’s attempts to reconcile with her husband fall by the wayside.

O’Neil plays the role to show us the duchess is both a victim and perpetrator. We can see how she drives her husband away with her suspicions and hysterics, but at the same time, we can also see how she wants to be a good wife to him and a good mother to her children if only he and others will let her.

Is the Duchess de Praslin a shrew or a woman scorned? You be the judge! On Friday, I’ll be starting a month-long series in my newsletter talking about the crime upon which All This and Heaven Too was based. To sign up, you can go to this link.

And if you’re hungry for more crime, you can check out The Carnation Murder, the first book of my Adele Gossling Mysteries coming out on April 30! It’s available for preorder right now at a special price, so check it out here

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