The Dream Book Blog – Page 8 – Empowering women through fiction and history.

Getting Their Priorities Straight: Easter in the Early 20th Century

It’s Easter Sunday today (in the United States, that is). The cartoon below got me thinking about my blog post last year which talks about Easter in the Gilded Age and what Easter was like in the Progressive Era, just a quarter of a century later. I think you’ll agree with me that it was light night and day.

The Gilded Age is roughly the last quarter of the 19th century while the Progressive Era is generally thought of as the first few decades of the early 20th century up until World War 1. These aren’t hard-and-fast boundaries, but generally, that’s what we’re talking about.

It seems like a subtle difference, but change was very rapid during this period in America, unlike the 21st century where things seem to be evolving at turtle-speed (until COVID came along, that is). What changed the nation’s attitudes toward Easter?

Photo Credit: She won’t bow to the hat, C. J. Taylor, 1896, Library of Congress, Chromolithographs: Picryl/No known restrictions

The cartoon above gives us a good idea. It pits a Gilded Age woman against a New Woman of the early 20th century. The Victorian woman, all feted for Easter, points at a lavish hat sitting on top of the Maypole as if to say, “and where’s your Easter bonnet, my dear?” The New Woman, dressed in more sensible garb, looks at her with some amusement as if to answer, “Ma’am, I have bigger fish to fry. Off to the suffragist parade!”

In my blog post last year, I wrote about how the holiday turned into another reason for Gilded Agers to show off their excesses and wealth by way of the Easter bonnet, Easter parade, and other holiday traditions. Progressives, however, had a totally different agenda. By the turn of the century, America the prosperous had become America the problematic. Many thought the nation needed fixing after what the last century had done to it and many took up the task of doing so. This is why reforms such as workers’ rights, women’s rights, and environmental issues became such a big part of the political and social agenda of the time.

Progressives took themselves seriously and their attitude toward Easter changed because of this. They saw it as a time for political and social renewal. In the framework of Progressive Era priorities, this makes sense. Change is about renewal and change was the word of the day in the early 20th century. Renewing the nation, so to speak, was the passion of the progressives, so the symbolism inherent in Easter and its spring season represents fit right into that.

My protagonist in The Adele Gossling Mysteries is all about renewal and change. She’s unabashedly a New Woman and stands up for women’s rights, sometimes a little too passionately in the eyes of her more conservative brother and the Arrojo townspeople. Her fight for women to be heard and recognized extends not only to the living but to the dead. It’s her motivation for getting involved with crime. She wants justice for every woman, even those that can no longer be heard.

But Adele is also about change and progress on a more practical level. In Book 6 (coming this summer) she takes her stationery store to new levels, including hiring some extra help and building a new wing for her shop.

For right now, though, you can enjoy reading about Adele tackling murder and mayhem when the circus comes to town in Murder Under a Twilight Roof, Book 5 of the series. It’s set to come out later this month but it’s at a special preorder price right now, so you can grab a copy here.

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Walking the Tightrope: Women Circus Performers and Suffragism

We’re about at the end of Women’s History Month. Because Murder Under a Twilight Roof, Book 5 of the Adele Gossling Mysteries, comes out next month and is set at the circus, last week I looked at some gutsy circus gals here. Women’s history wouldn’t be complete without a discussion of women’s suffrage, which was such a huge issue in the 19th and early 20th centuries. So the question comes to mind: How did circus women feel about women’s suffrage?

This might seem like a stupid question since it’s hard to imagine any woman wouldn’t be all for women having the vote so they could have a say in public policies, employment issues, and treatment of women in all areas. But in the 19th and early 20th centuries, there were many women opposed to women gaining their rights in the political arena (if you’ve been reading my Adele Gossling Mysteries, the character of Mrs. Faderman is one of these).

But circus women were working women and were all for women’s equality. Working women were a major audience for the suffragist movement, coupled with the labor movement where many women were beginning to stand up for themselves in terms of working conditions (which I talk about in my blog post about the Triangle Shirtwaist Factory tragedy) and equal pay (which I talk about here). Circus women could identify with this.

The women of Barnum & Bailey were so serious about their devotion to the suffragist movement that it was rumored when this baby giraffe was born, they christened her “Miss Suffrage”. Actually, the giraffe’s name was Baby Bumbeno.

Photo Credit: “The Barnum & Bailey, greatest show on earth: Baby Bumbeno, the only American Born giraffe”, circus poster, 1910, lithograph, Richard Dale McMullen Collection, Boston Public Library: Boston Public Library/Flickr/CC BY 2.0

Suffragism was so important to them, in fact, that in 1912, women performers from the Barnum & Bailey circus gathered to make an announcement of their wholehearted support of the women’s movement, including forming the first circus suffrage society. Now, you would think the leaders of the suffragist movement at the time would embrace support from all different sectors of women’s experience. But, sadly, this wasn’t exactly the case.

Why? One thing we have to keep in mind is the first-wave feminist movement (which I talk about more in detail here) was made up mainly of white, upper-class, and upper-middle-class women. These women had ideas about morality and virtue that were pretty rigid We also want to keep in mind that at this time, circuses had a reputation for being not-so-virtuous places. Some even participated in criminal activities such as graft and pickpocketing. So women who worked for the circus were seen as questionable when it came to their moral standing, whether it was true or not (and in many cases, it wasn’t, as large circuses like Barnum & Bailey and the Ringing Brothers kept stringent rules for all their performers regarding their conduct – so much so that the Ringing Brothers’ circus was known as the Sunday School Circus). For these early suffragists who worked hard to portray the movement as one based upon virtue and morality, they feared including circus women in their fight would tarnish their reputation.

There was also another problem. Circus women were in a paradoxical position. On the one hand, they didn’t really experience as much of the kind of inequalities their sisters were fighting for. Circus women were usually treated as equals to men in the circus and as for their salaries, it was well known that circus stars like Lillian Leitzel were paid more than their male counterparts. On the other hand, circus managers and promoters were well aware of the stigma of circus women as “unfeminine” because they were working women and because many of them had the physical strength of men (think about it: You can’t be a fainting Victorian lady grabbing the smelling salts at the least physical exertion if you’re performing on a trapeze or a tightrope). Because of this, they often portrayed these women performers as just as “feminine” as any other woman, eager to get out of the ring to tend to their cleaning and cooking and dress in the confining clothes of the day the moment they were out of leotards.

The feminist movement eventually capitulated and accepted the circus women into their movement mainly because they realized how sincere these women were in their beliefs in women’s rights.

If you want to read about more circus women who believed in women’s rights, pick up a copy of Murder Under a Twilight Roof, on preorder now at a special price, here.

If you love fun, engaging mysteries set in the past, you’ll enjoy The Missing Ruby Necklace! It’s available exclusively to newsletter subscribers here. By signing up, you’ll also get news about upcoming releases, fun facts about women’s history, classic true-crime tidbits, and more!

Early 20th Century Circus Gals: Brave and Tough

March is always a special month for me. For one, it’s my birthday month, and for another, it’s Women’s History Month. As a historical fiction writer whose passion is writing about strong women living in the past, I find that rather fateful.

Since Book 5 of the Adele Gossling Mysteries is coming out next month and the book focuses on murder at the circus, I thought it would be fun to take a look at women circus performers of the 19th and 20th centuries. What I discovered was a handful of women who had more guts than their male counterparts. They were brave and resilient and not ladies you’d want to mess with.

Probably one of the most well-known of these was Lillian Leitzel. She was an aerialist who worked with a rope or brass rings, very similar to what Gina Lollobrigida does in this scene in the 1956 film Trapeze. The aerial rope requires a lot of strength in both the legs and arms and Leitzel would wow the crowds by spinning around so hard she would dislocate her shoulder at nearly every performance. In spite of this, she kept on going, sometimes for a hundred rounds or more. Her act brought in millions and, like many circus stars who knew their worth, she commanded top dollar, including luxuries such as her own tent and her own private railroad car. Like many circus women, she believed in suffragism, advocating for women’s athletics at a time when women were thought to be “too delicate” for physical activity. She was also not a fan of corsets and believed women should have freedom of movement (not surprising, given her circus background). Sadly, Leitzel went the way of many daredevil circus stars. While doing a handstand on a brass ring during a performance in the 1930s, the brass ring broke and she fell on her head from twenty feet in the air, dying of a concussion the next day.

When we think of lions, tigers, and cougars in the circus, we think of the big, manly man as their tamer (there is actually a character like this in Murder Under a Twilight Roof). But there were a small handful of women who tamed cats as well. In 1911, Mabel Stark became the first woman tamer of big cats. One of the thrills of her act was wrestling with one of her lions. She was once asked how she did it and she advised that training cats required a subtle and soft tone of voice and, above all, never showing fear. It obviously worked, as her death was not caused by the mauling of one of her cats. However, it was tragic nonetheless. In the late 1930s, one of her cats escaped and was shot down. She was said to have been very devoted to them and the grief was too much for her so she took her own life.

Photo Credit: Lillian Leitzel (standing on the running board) and May Wirth (sitting behind the wheel), 1924, National Photo Company Collection, Library of Congress: Fae/Wikimedia Commons/PD US no notice

If we’re talking about bravery with animals, how about May Wirth? She was an equestrian who did somersaults and flips from one horse to another while circling the ring. She was one of the Ringling Brothers’ early stars and when she first auditioned by doing a somersault while riding a horse, she fell and landed on her back. But as all circus women, she was resilient and got up, went right back on the horse, and did it again, this time succeeding. Unlike many circus daredevils, Wirth’s life did not end in tragedy. She simply retired, still in one piece, and lived a quiet life until her death in 1937.

My book Murder Under a Twilight Roof features many daring women, including a trapeze flyer, a tightrope walker, and three sisters who handle three mighty big elephants. You can read about them and about murder at the circus in April when the book comes out, but copies are now available at a special preorder price here.

The Legend and Paradox of Saint Patrick

Happy Saint Patrick’s Day! This is a holiday many of us in America, Irish and non-Irish, enjoy. There is lots of celebration on this day with everything Irish, including hanging out in an Irish pub, wearing green, and enjoying amazing Irish tunes (which I love).

But Saint Patrick’s Day actually has much more somber origins. The story of Saint Patrick, the saint after which the day was named, is an interesting and somewhat controversial one. As a historical figure, Saint Patrick was, in his lifetime — well, not as saintly as his name suggests.

We imagine saints as ethereal, pure characters. But from what we know about Saint Patrick, he had his faults. We know he lived in the fifth century and, in fact, wasn’t actually Irish. He was British, born in a time when Britain was under Roman rule. We also know as a teenager he went through a pretty traumatic experience. He was kidnapped by Irish raiders and enslaved. From here, the history gets a little muddy. Some sources say he was released or escaped, went back to Roman Britain, and became a priest, then decided to go back to Ireland to try and bring the Christian faith to the Irish who practiced a pagan religion at the time. Others say he never left Ireland, working as a shepherd there, and found Christianity during this difficult time and then became a priest as a result.

This drawing shows one of the myths of Saint Patrick — that he drove away all the snakes in Ireland. But this is now believed to be a legend and not truth, as it’s generally believed there were no snakes to drive away in Ireland at that time!

Photo Credit: Drawing of Saint Patrick driving the snakes out of Ireland (see note above), 1872, artist unknown, Library of Congress: Picryl/Public domain

As a holy man, he was not exactly what one would call patient. He had a reputation for being intolerant of other people’s beliefs. He was also rumored to have a violent temper, something we would never associate with a saint. Because of his traumatic experiences, he never received the proper schooling, and he was pretty touchy about this. The last thing we might envision a saint to be is lacking self-esteem, but it seems Saint Patrick was just that.

However grounded in religion, Saint Patrick’s Day become something entirely different at the turn of the 20th century. In America, it became a holiday that allowed for the large Irish immigrant population (who suffered a lot of prejudice, especially in the big cities) to celebrate their roots and rejoice in their ethnicity. That perspective on the holiday has usurped the religious one so we can be happy and celebrate rich Irish traditions today.

Celebration is what the fifth book in my Adele Gossling Mysteries is all about! The town of Arrojo is celebrating the coming of the circus, which was a rare and joyous event in early 20th-century life. But amid laughter and fun, there is also murder. You’ll be able to read all about that when the book comes out next month, but you can snag your copy now at a special preorder price. Details about Murder Under a Twilight Roof along with links to your favorite booksellers are here.

Women in History: Inspirational Quotes

Happy International Women’s Day! How about a couple of inspirational quotes from some of the women who made history throughout the years? Enjoy!

“I do not wish [women] to have power over men; but over themselves.”

— Mary Wollstonecraft

“If the first woman God ever made was strong enough to turn the world upside down all alone, these together ought to be able to turn it back and get it right side up again.”

— Sojourner Truth

“I am not free while any woman is unfree, even when her shackles are very different from my own.”

— Audre Lorde

“Women have always been an equal part of the past. We just haven’t been a part of history.”

— Gloria Steinem

Works Cited

Elle.com. “81 Gloria Steinem Quotes to Celebrate Her 81^st Birthday.” Elle. 25 March 2015. Web. 26 February 2020.

Kelly, Erin. “33 Inspirational Quotes for Women That Can Make Anyone Feel Empowered.” ATI. 26 April 2018. Web. 26 February 2020.