historical – Page 12 – Empowering women through fiction and history.

The Poison With The Pretty Name: Belladonna

As a mystery writer, I’m always looking for interesting murder weapons. I’m sure the internet gods would be shocked if they saw my browser history with all the research I’ve done on poisons for my books!

Poison is tricky because it’s easy to give readers the sense of “been there, done that”. When you look at the immense plant life on this planet and how many species are poisonous to humans (about seven hundred out of more than fifty thousand), there just aren’t that many a mystery writer can choose from (which isn’t necessarily a bad thing if we’re talking about human life).

*Now doesn’t that look like the ripest, plumpest berry you’ve ever seen?*

Photo Credit: Tinieder/Depositphotos.com

The Atropa belladonna has always fascinated me but I didn’t know its history until I started doing research on it for the third book of my series, Death At Will. It is indeed a pretty plant with a pretty name. The typical belladonna has a reddish-blackish berry similar to a cherry and is actually sweet when eaten. This is one of the things that makes it so dangerous, as it isn’t bitter like many poisonous plants. There’s no real indication it’s poisonous when you put it in your mouth.

Interestingly, the belladonna has a long history with the beauty industry (if you can call it that). In the Middle Ages, it was used as a beauty remedy. The juice of the berry made women’s cheeks redder (a sort of precursor to commercial blush powder or cream). Women sometimes rubbed the berry and leaf on their skin as a sort of skin enhancer to give it a blueish tint. Women also used a tincture of berry juice in an eyedropper to dilate their pupils. We can be thankful our ideas of beauty have changed since then!

In the nineteenth and early twentieth centuries, the belladonna was used for something else: healing. It might seem odd that poison could be considered medicine but consider we didn’t have the scientific and medical knowledge we have now about plant life nor did we have the synthetic drugs we have now so we had to rely more on Mother Nature. There was also no awareness of the long-term health effects of certain substances (think about arsenic being added to paints and wallpapers of the time). Belladonna plasters (i.e., band-aids with belladonna on them) were thought to help relieve pain and even cure tuberculosis. These plasters were sold in drug stores over the counter, an idea that makes us shudder today.

But in my book, Nin Branch, Adele’s sidekick who also happens to be a skilled herbalist, is well aware of the dangers of the Atropa belladonna. She has an argument with one of the characters about using herbs and plants responsibly or it could lead to disaster (which is pretty much what happens in the book).

Only a little over a month to go until Death At Will comes out! But you can get it here at a special discount on preorder now!

If you love fun, engaging mysteries set in the past, sign up for my newsletter to receive a free book, plus news about upcoming releases, fun facts about women’s history and mystery, and more freebies! You can sign up here.

An Ugly Page Out of California History: Eugenics and the Latino Community

Today marks the beginning of Hispanic Heritage Month. Having lived in San Francisco’s Mission District for a time, I always loved the cultural vibe of its large Latino population. I remember taking a walk one day during Hispanic Heritage Month and seeing the parade on Mission Street with the amazing display of pride and beauty of Latino culture.

Photo Credit: One of the many amazing murals in San Francisco’s Mission District, The Mission Cultural Center for Latino Arts, San Francisco, CA, taken 23 February 2012 by Wally Gobetz: wallyg/Flickr/ CC BY NC ND 2.0

But in addition to the joy, we also have to acknowledge the shame that those of us who are not Latino share in the history of oppression and persecution. As much as I love California, it is not a state free of this shame. My intention for this blog post was to write about Latina women in the early 20th century (which I will still do at some point). But my research led me down a much darker path in California’s history: When the law of eugenics was embraced in 1909 and led to the sterilization of many Latino women and men.

Eugenics, for those who might not be familiar with the term, refers to the idea that it’s possible to create a perfect society (a super-society, per se) by taking measures and putting in laws to prevent those considered “undesirable” from creating more “undesirables.” If it sounds uncomfortably like something Hitler and the Nazi party would embrace, it’s because this is exactly what they did. To this end, one of the ways the Nazi party put this law into action was by legalizing sterilization. In the courtroom drama Judgment at Nuremberg (1961), there is a heartbreaking scene where Montgomery Clift’s character takes the stand and attests to the trauma and shame of being forced to be sterilized (you can view the scene here). This was a reality in Nazi Germany, but sadly, it was also a reality for the Latino community in California in the first part of the 20th century.

In 1909, the government passed a law legalizing sterilization of “undesirables” and California embraced this law, targeting non-white men and women, but especially its large Latino population. The theory was crime and poverty would decrease if these people were limited in procreation (sounds like something out of a bad sci-fi movie, doesn’t it?) In the first half of the century, nearly 60,000 people were sterilized in the United States, mostly in mental institutions and asylums where doctors had the decision-making power for those under their care. Many of these people were told sterilization was reversible to help persuade them to cooperate. About a third of these were in California and the majority of those were Latino men and women.

The Latino community in California began to fight back. For example, ten women in Los Angeles filed a lawsuit to gain compensation for being manipulated and coerced by hospital staff to get sterilized in 1975, though, sadly, they lost. Thankfully, the law was repealed, though not until 1979. In 2021, California set aside a budget of $7.5 million dollars exclusively to compensate families whose members had fall victim to the eugenics program.

If you’re looking for more of a glimpse of California history (the good, the bad, and the ugly), check out my Adele Gossling Mysteries series. Book 1 and Book 2 are both out and you can preorder Book 3 (coming out on October 29) here.

The Birth of an Art Form: The Kodak Camera

This Sunday will mark one hundred and thirty-four years since the birth of the Kodak camera. While it’s an interesting fact for us history buffs, I wouldn’t have thought much about its significance except that several years ago, my brother got interested in street photography (as a hobby). Living in San Francisco gave him plenty of subjects, and some of his photographs are pretty amazing. You can view some of them here.

So many of us in the 21st century don’t think of photography as an art form and for good reason. Most of us now have access to a camera at our fingertips, from our phones to our computers to other devices we might not even think of (like my iPad mini). It’s so easy for us to just point and shoot that we do it without thinking. It’s not for nothing the word “selfie” was invented some twenty years ago even though the concept of taking a photograph of yourself existed long before that.

In many ways, George Eastman (the inventor of the Kodak camera) is responsible for many of us overlooking the potential of photography as art. In 1888, he did what Ford would do twenty years later with cars: He made cameras affordable and accessible to the general public.

Photo Credit: The original Kodak camera, 1888, Eastman Dry Plate and Film Company, National Museum of American History, National Treasures Exhibit: National Museum of American History/Flickr/CC BY NC 2.0

Before then, having your photograph taken (which didn’t really become a thing until the 19th century) was an ordeal. It required a professional photographer to set up the photograph and people had to stay still for a long time to get the picture. If you’ve ever wondered why people look so serious in 19th-century photographs, part of the reason is that it’s hard to keep smiling for that long while you’re waiting for someone to set up the camera and the picture.

But Eastman’s Kodak changed all that. When people could get their hands on a Brownie camera in the early 20th century, for example (which cost only one dollar then – don’t we wish that were true now!) photography became all the rage. People could take pictures quickly and efficiently (so there was a lot more smiling and spontaneity going on). Of course, they had to wait to get the pictures developed, since photo processing labs in places like drugstores didn’t exist until later. People had to send the camera with the film to the Kodak company for development and were sent back the camera with a new roll of empty film along with the developed pictures.

This was when photography began to get more attention. Photographers like Alfred Stiegler and Walter Evans set the standard in the early 20th century for documentary-style photographic art that captured life in America as people lived it. One of the more famous examples of this was photographer Dorothea Lange, whose documentation of the realities of the Great Depression left its mark in its brutal depiction of life during economic hardship (and makes us shudder when we look at them today, given the more recent post-pandemic economic downturn).

New inventions characterized the Gilded Age and Progressive Era (as I mentioned in this blog post about the invention of the automobile) and people viewed them with more excitement than we do now. When Missy Grace, the editor and reporter of Arrojo’s only newspaper in my Adele Gossling Mysteries, shows up with her camera, people are all abuzz. She manages to even tame a group of schoolgirls in Book 1 with her camera!

You can read about that in Book 1 here. And don’t forget that Book 2 is also available and Book 3 is now up for preorder!

The New Woman and Her New Education

In the second book of my Adele Gossling Mysteries, the theme is education. Millie Gibb, the murder victim, is a teacher for an all-girls school in Arrojo (which readers of Book 1 will know well). She’s a good teacher but she has higher aspirations. She wants to be an etymologist (a word expert) and she even intends to study the subject under a prominent (fictional) professor in the field. Millie is, like many New Women of her time, college-educated. In fact, a fellow occupant at the boarding house where she lives remarks her college education makes her stand-offish to the rest of the boarders.

I’ve always been interested in women’s education but I was reminded of it recently when I found the 1988 mini-series The Murder of Mary Phagan (if you love historical mini-series, you can catch the entire thing, commercials included, on YouTube here) The mini-series is based on a true story of a 14-year-old factory girl in Atlanta who was found murdered in 1913 and the trial that took place. In the film, the prosecuting attorney discredits a character witness from Columbia University who attests the defendant (a young man) treated people with kindness and respect by pointing out that, since Columbia University was not co-ed, the man had no chance of observing how the defendant treated women (which is an important part of the case against him).

Photo Credit: Postcard of Columbia University campus 1903 (a good 80 years before the college became co-ed), New York Public Library: NYPL’s Public Domain Archive/CC0 1.0

It wasn’t only Columbia University that barred women from its ranks (it didn’t become co-ed until 1983) but many other universities in the country. While public schools had been co-ed for a while, colleges in America were much slower in embracing women amongst their ranks. A lot of this had to do with the idea of the separate spheres (remember, a woman’s destiny was home, family, and church – not higher education). It also had to do with the perception that women were “too delicate” for the rigors of college study. It was generally thought if a woman had too much knowledge, she would be less appealing to men in the marriage market. We can write these off as utter nonsense (or whatever colorful word you want to use) today, but back then, it was taken very seriously.

We have only to look at the statistics to see how true this is. In 1900, about 19% of students in colleges across the United States were women. And note that in the 19th century especially, many women might enter college but they weren’t allowed to graduate or earn a degree. They could take classes only. Thankfully, as the New Woman began to advocate for a more well-rounded vision of femininity (one that included education) and women fought for their rights, increased opportunities for education became part of the agenda and that number increased. By 1920, 39% of college students were women. And this year, a whopping 74% of enrollees were women! From 19% to 75% is pretty impressive.

See how women’s education plays out in A Wordless Death, which you can get here.

Concern for Our Planet: Progressive Era Environmentalism

I don’t think there is anyone in the 21st Century who isn’t aware and concerned about the effects of global warming on our planet. We’ve been hearing about it since the 1980s but, sadly, many people (including lawmakers) have been slow to do much about it. I’m guilty of this myself. But watching how my area of West Texas has become affected by climate changes in the past ten years (including more volatile weather during the spring months when tornado season hits and the heat wave we’ve been experiencing this year with most days over one hundred degrees), there is no doubt we are getting hit in the face with the consequences of modern human life and its toll on our planet.

The heat wave made me curious. After all, the Progressive Era was the doorway to our modern era in America, so I wanted to know how early 20th century Americans viewed environmental changes and whether they were aware of and concerned about the dangers. It turns out they were. In fact, there was an entire movement during the Progressive Era devoted to environmental issues. However, like the women’s movement, their focus was more on basic problems while the 21st century presents us with more complex problems.

As you may recall, suffragists’ first priority was to gain the vote. Their efforts were focused mainly on getting the 19th amendment passed (which happened in 1920). It was second and third-wave feminists who dealt with (and are still dealing with) the more complex issues of women’s reproduction rights, sexual harassment, equality in the workplace, and many more.

With the environment, the more complex issues we’re dealing with today (such as carbon footprints, global warming, and recycling) weren’t on the agenda. Instead, environmentalism largely focused on conservation. These were issues such as making sure there were laws in place to preserve forests and timber for rural growth, poaching, and better access to clean water and sewage in big cities. Keep in mind the 19th century saw a lot of movement from rural areas to cities and growth in bigger cities, which made it necessary to put preserving natural resources and land on the agenda.

Photo credit: Theodore Roosevelt (third from the left) and environmentalist John Muir (second from the right) in “The Land of the Giants” at Yellowstone National Park, 1903, Harvard College Library: Adventure George/Flickr/Public Domain Mark 1.0

We were lucky we had an ally in the highest form of government: President Theodore Roosevelt. I mention here how Roosevelt was a great outdoorsman, and he was also a responsible one. He had a great concern for the environment and, under his administration, there were laws passed to preserve natural resources and make sure big businesses didn’t exploit and drain our natural resources.

In my Adele Gossling Mysteries, Adele’s sidekick, clairvoyant Nin Branch plays the role of the environmentalist. She isn’t involved in the conservation movement officially (though as the series progresses, who can tell?) but she has a deep connection to the environment and to animals (in Book 4, the book I’m working on right now, she does no less than charm a lion!) and a great concern about natural resources. She knows the potency of the earth and also its gifts and uses that knowledge in Book 2 of the series.

Speaking of Book 2, A Wordless Death just came out last week! You can find out where here.